A Quote by Granit Xhaka

It's true that my father was imprisoned for three and a half years, and it was because he stood up for what he believed in. It's not a taboo subject in our household. We talk about it. After all, I want to know what happened.
When I want to tackle a story or a subject, I always ask myself three questions: Is it important to talk about that? Will it interest other people than just me? Can I live with that for three or four years because that's how long it takes to do the project, to write the script, and to direct it, and then to do this.
My experience of my father's death was that it was still taboo; nobody would meet me after my father died because they didn't know what to say.
Photographers never want to talk about the fact that they may well be in decline. It's the greatest taboo subject of all.
'Cause a musician, you can't tell me, "I've got this message I want share with the public," and it's three-and-a-half minutes long. That's not it. If your message is only three-and-a-half minutes long, then we got nothing else to talk about. Because life is more complex than three-and-a-half minutes.
Class is the most taboo subject in America. The American media would rather talk about race or perversion or anything else considered taboo before class.
I want to talk with people who care about things that matter that will make a life changing difference. True or true? Yes or yes? I never let my subject get in the way of what I want to talk about. When your self-worth goes up, your net worth goes up with it. In imagination, there's no limitation. Don't think it, ink it.
We didn't talk about devil on the set. My mother and I didn't talk about it. Billy Friedkin and I didn't talk about it. It was a closet subject. But it was the best thing that happened because I had no idea what I was going.
The beginnings of my studies also came to me from my father, as well as from the Rabbinical Judge of our town. But they were preceded by three tutors under whom I studied, one after the other, from the time I was three and a half till I turned eight and a half.
I talk about race a lot. It's been my work ever since I came out of acting school. But it's true that in a way talking about race is a taboo. Because so many of our debates about race have to do not with race but with what we are willing to see, what we will not see and what we don't want to see.
If people want to watch that five hours [of stream show] on their own terms in their own schedule. It needs to work if somebody wants to stop after an hour and a half or stop after half an hour. People talk about it like food. Like, "I just want to let you know I'm saving it." They talk about it like pasta. "I'm saving it. I'm only going to have one a week." And I love the fact that everybody can have their own experience and I want to make sure that what we put out there works in as many ways as possible.
Three and a half million years ago our ancestors - yours and mine - left these traces [indicates footprints]. We stood up and parted ways from them. Once we were standing on two feet, our eyes were no longer fixated on the ground. Now, we were free to look up and wonder.
When we start talking about gurus, first of all we're starting to talk about something that can't be talked about, in the sense that you can never really know what a guru is as long as you are imprisoned by your own thoughts and circular ego. The true guru is someone who's transcended all that. And we don't know anything about that.
I will never forget that the only reason I'm standing here today is because somebody, somewhere stood up for me when it was risky. Stood up when it was hard. Stood up when it wasn't popular. And because that somebody stood up, a few more stood up. And then a few thousand stood up. And then a few million stood up. And standing up, with courage and clear purpose, they somehow managed to change the world.
I had not even thought of running for president until one day in 1991, at a small fund-raiser, completely unanticipated, someone stood up and said, 'Hey, Mario, in all the years we've supported you, we've never heard you talk about the presidency, and we want to know why not.'
Everything goes so fast that you wake up suddenly after 5 years and you just feel like you want to talk about different [things] than everybody in the group, you want to talk about your own things.
Around 17 to 20 years, I became, myself, a poacher. And I wanted to do it, because - I believed - to continue my studies. I wanted to go to university, but my father was poor, my uncle even. So, I did it. And for three to four years, I went to university. For three times, I applied to biomedical science, to be a doctor. I didn't succeed.
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