A Quote by Grant Hart

I have no problem with the concept of financial riches, but if you need to change the person you are in order to achieve that, I think you're taking too much of a gamble with your personal happiness.
Frustration is a very positive sign. It means that the solution to your problem is within range, but what you're currently doing isn't working, and you need to change your approach in order to achieve your goal.
It's OK to have a plan, to invest in your future - for your financial security, your love life, your personal fulfillment, and even your happiness. To have personal happiness as a stated goal doesn't detract from it if you get there.
A higher concept of yourself involves taking on new truths and shedding your old views of what you can achieve. This is the only way you can achieve your desires.
Your strategy is the road map for bringing your goals to fruition... Ask yourself, 'What are the steps I need to take to achieve this goal?' Be careful not to overwhelm yourself by taking on too much at once.
To achieve long-term success over many financial market and economic cycles, observing a few rules is not enough. Too many things change too quickly in the investment world for that approach to succeed. It is necessary instead to understand the rationale behind the rules in order to appreciate why they work when they do and don't when they don't.
Every financial worry you want to banish and financial dream you want to achieve comes from taking tiny steps today that put you on a path toward your goals.
I do think that there is a real crisis of masculinity that's happening in America. I think the problem is - the way it's being framed is that there's a problem with masculinity because women are too powerful, or women are taking up too much space.
Some people get the impression that Buddhism talks too much about suffering. In order to become prosperous, a person must initially work very hard, so he or she has to sacrifice a lot of leisure time. Similarly, the Buddhist is willing to sacrifice immediate comfort so that he or she can achieve lasting happiness.
There are things about ourselves that we need to get rid of; there are things we need to change. But at the same time, we do not need to be too desperate, too ruthless, too combative. Along the way to usefulness and happiness, many of those things will change themselves, and the others can be worked on as we go. The first thing we need to do is recognize and trust our own Inner Nature, and not lose sight of it.
The problem with being human is that there's far too much responsibility, too much pressure and too many expectations placed on you to achieve.
I like the concept of escalating warfare, but you need someone to fight back in order for things to escalate. If there's no confrontation or argument going on, it's too dull for me. I think that's the nature of the prankster: Things are too quiet. What can I do?
I think we all mistake certain things for happiness. I think we mistake comfort for happiness and we mistake pleasure for happiness, and entertainment for happiness, when really these are just things we use as proxies for our happiness. We use them to cheer us up or try and achieve brief happiness, when really happiness is something much more profound and long lasting and exists within us.
I wish people could achieve what they think would bring them happiness in order for them to realize that that's not really what happiness is.
The first rule of personal finance is that it's not personal and it's not financial. It's about your ability to make ten changes and not get too depressed over it.
The hope for a messiah puts too much on that one person. And you think that absolves you of personal responsibility and you don't have to act because that person will do it for you.
The concept of need is often looked upon rather unfavorably by economists, in contrast with the concept of demand. Both, however, have their own strengths and weaknesses. The need concept is criticized as being too mechanical, as denying the autonomy and individuality of the human person, and as implying that the human being is a machine which "needs" fuel in the shape of food, engine dope in the shape of medicine, and spare parts provided by the surgeon.
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