A Quote by Greg Graffin
I call myself a naturalist as opposed to an atheist, but there are different styles. Some people just like to be close to nature. And some people actually worship nature, which is too wishy-washy because - like a lot of religious believers - they don't depend on facts.
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That singular uncompromising nature I think is always quite attractive, not just for an actor to play, we're attracted to uncompromising people whether they're nice or not, because they're 3D, they're solid, you can define them, it's not wishy washy.
I don't mind if other people call me an atheist, but I call myself a naturalist. Atheism doesn't tell you much about what I do believe in; the term naturalist opens up the discussion better.
I bill myself as a naturalist because if you say you're a naturalist, it gives people a conversation point to talk about what you actually do believe in, instead of when you say you're an atheist, and it's really just a statement of what you don't believe in.
An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.
Heckles always vary. I mean, some people are just drunk, and it's nonsense, or, you know, some people just want to just repeat something I've said or add their own two cents about an opinion, but because of the nature of what I do and who I am, like, I also get the racist stuff, which is hard.
Countless people have attempted to define the absolute power of the world of nature. Some praise it as god, some call it the Buddha, others call it truth. Still others convert nature into a philosophy by which they attempt to sound its deepest truth. Such attempts to define the power of nature are no more than striving to escape its effects.
Survival of the fittest led to "nature red in tooth and claw" and this is not sufficiently wishy-washy for modern scientists.
Some people like when it rains a lot. Some people like sunshine. The idea that there's one, all encompassing afterlife is strange. It doesn't seem to make sense because we're all such different people.
I feel like, you know, some people like to wear colorful stuff. Some people like to be blacked down, and some people just want to be colorful. Some people just have weird problems. I'm never going to wear a pink sweater. Some people just do it because they feel like they can do it.
Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.
I don't want to be close with anyone who's wishy-washy.
Some people don't like my songs because they think they're too simple or easy or not that thought-out. I feel like the way I write is pretty simple, in some ways, because I'm trying to connect. I want a lot of people to hear it, and be moved in some way.
I like playing characters who are fractured, broken. I find that more relatable, for some reason. I don't feel that I'm like that myself by nature, but there's just something that you can really grab hold of if people have a darkness in them, I think.
People who live in states have as a rule never experienced the state of nature and vice-versa, and have no practical possibility of moving from the one to the other ... On what grounds, then, do people form hypotheses about the relative merits of state and state of nature? ... My contention here is that preferences for political arrangements of society are to a large extent produced by these very arrangements, so that political institutions are either addictive like some drugs, or allergy-inducing like some others, or both, for they may be one thing for some people and the other for others.
In terms of homosexuality, not everyone is prepared for a daily struggle against nature. In some ways, people who challenge and subvert their biologically-determined body are struggling against nature. It's a mysterious combination of nature and nurture that determines a person's gender, and for whatever reason some people are driven to challenge their biological "destiny". It's a difficult struggle, and I believe it takes a lot of courage.
Hmmm, completely a-religious - atheist. I find that people seem to think religion brings morals and appreciation of nature. I actually think it detracts from both.
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