A Quote by Greg Gutfeld

It may feel good to think you're right. But it's better to allow the possibility that you're wrong. — © Greg Gutfeld
It may feel good to think you're right. But it's better to allow the possibility that you're wrong.
A theory has only the alternative of being right or wrong. A model has a third possibility: it may be right, but irrelevant.
H. L. Mencken told me once that he answered all his mail, pleasant and unpleasant, with just one line, 'You may be right.' That's the way I feel now. It is in the realm of possibility, just barely, that I could be the one who's wrong.
As far as the refugees are concerned, it's not that America doesn't want to accept refugees.t's that we may not be able to, because this is an issue we have to be 100 percent right on. If we allow 9,999 Syrian refugees into the United States, and all of them are good people, but we allow one person in who's an ISIS killer - we just get one person wrong, we've got a serious problem.
I never listen to what people tell me and I can't read. The only way I know what is right and wrong is the way I feel about things. If I feel bad, it's wrong. If I feel good, it's right.
The other possibility was that there was no right thing to say, that the choice wasn't between right and wrong but between wrong, more wrong, and as wrong as you can get.
I cannot say to you what is right or wrong. I can say only one thing to you: be conscious - that is right. Don't be unconscious because that is wrong. And then whatsoever you do in consciousness is right. But people are living in unconsciousness. And let me tell you: in unconsciousness you may think you are doing something right, but it can't be right. Out of unconsciousness, virtue cannot flower; it may appear virtuous but it can't be. Deep down it will still be something wrong. If you are unconscious and you give money to a poor man, watch: your ego is strengthened. This is sin.
We feel that we have to be right so that we can feel good. We don’t want to be wrong because then we’ll feel bad. But we could be more compassionate toward all these parts of ourselves. The whole right and wrong business closes us down and makes our world smaller. Wanting situations and relationships to be solid, permanent, and graspable obscures the pith of the matter, which is that things are fundamentally groundless.
Eternity, I don't know what's right or wrong, good or bad. I may be doing what's right or I may be deceiving myself. So instead, what I'm going to do is give my life to you.
I used to feel that if I say something's wrong, I have to say how it could be made right. But what I learned from Kurt Vonnegut was that I could write stories that say I may not have a solution, but this is wrong - that's good enough.
I am ashamed of a human race that can continue to allow the sordid ambitions of politicized groups who genuinely feel that right is on their side, and can therefore instigate such atrocities in the name of their own sense of right and wrong.
We feel that we have to be right so that we can feel good... The whole right and wrong business closes us down and makes our world smaller.
I feel physically ill if I don't make work, I don't create. I don't feel very good. I don't feel right, I feel wrong.
While criticism or fear of punishment may restrain us from doing wrong, it does not make us wish to do right. Disregarding this simple fact is the great error into which parents and educators fall when they rely on these negative means of correction. The only effective discipline is self-discipline, motivated by the inner desire to act meritoriously in order to do well in one's own eyes, according to one's own values, so that one may feel good about oneself may "have a good conscience.
In my religion it's actually better to know you're doing wrong and try to improve that wrong than to think philosophically that what you're doing is right and in fact it is wrong.
Right is right, and wrong is wrong, and a body ain’t got no business doing wrong when he ain’t ignorant and knows better.
In religious belief as elsewhere, we must take our chances, recognizing that we could be wrong, dreadfully wrong. There are no guarantees; the religious life is a venture; foolish and debilitating error is a permanent possibility. (If we can be wrong, however, we can also be right.)
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