A Quote by Greg Koukl
Human beings are special. We're creatures (we're not little gods), but we're also more than creatures. In fact, we're the most wonderful creatures in the world next to God.
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Regarding the passage on p. 163 of the 'Gleanings': The creatures which Bahá'u'lláh states to be found on every planet cannot be considered to be necessarily similar or different from human beings on this earth. Bahá'u'lláh does not specifically state whether such creatures are like or unlike us. He simply refers to the fact that there are creatures on every planet. It remains for science to discover one day the exact nature of these creatures.
Human beings are not creatures of logic; we are creatures of emotion. And we do not care what's true. We care how it feels.
Billy Pilgrim says that the Universe does not look like a lot of bright little dots to the creatures from Tralfamadore. The creatures can see where each star has been and where it is going, so that the heavens are filled with rarefied, luminous spaghetti. And Tralfamadorians don't see human beings as two-legged creatures, either. They see them as great millepedes - "with babies' legs at one end and old people's legs at the other," says Billy Pilgrim.
Let the creatures other than man also breathe freely. Remember that earth belongs to all the creatures living in this planet.
Kindness is about energy we give and take from all creatures. The bottom line is the integrative interaction and the total interconnectedness between human beings, all creatures, and God. Kindness is a spirituality of solid truth, not shifting emotion; of justice, not occasional philanthropy; of genuine love, not sentimentality or masochism; of evolved adults, not fixated infants.
All God's creatures are His family; and he is the most beloved of God who tries to do most good to God's creatures.
When dealing with people, let us remember that we are not dealing with creatures of logic. We are dealing with creatures of emotion, creatures bristling with prejudices and motivated by pride and vanity. ...Any fool can criticize, condemn, and complain - and most fools do. But it takes character and self-control to be understanding and forgiving.
Human beings do not perceive things whole; we are not gods but wounded creatures, cracked lenses, capably only of fractured perceptions. Partial beings, in all the senses of that phrase.
Leaders are creatures of their environment, but unlike most creatures, they are also movers of it. As movers of and within the organization, they push it forward, at the same time shaping it as much as it shapes them.
When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.
There is but one kind of love; God is love, and all his creatures derive theirs from his; only it is modified by the different degrees of intelligence in different beings and creatures.
Human beings are not designed to be alone. None of God's creatures are.
Human relationships with predators have always been thorny. Predators are the first creatures our kind purposely eradicates. Too often, people feel humans are and should be in control; we are enraged to discover this is not true. And when other creatures share our appetites and kill our livestock (often animals we were raising to kill, ourselves), we call them vandals and murderers...Predators are the most persecuted creatures on Earth.
The creatures of the sea hold special mystery, and they are among the most exciting, graceful, and beautiful on Earth. Just consider the living riot of a coral reef, the beauty of an albatross, the awesome power of a giant turtle, the grace of a dolphin. Now multiply that by the millions of creatures in the sea. Wow!
Consider the subtleness of the sea; how its most dreaded creatures glide under water, unapparent for the most part, and treacherously hidden beneath the loveliest tints of azure. Consider also the devilish brilliance and beauty of many of its most remorseless tribes, as the dainty embellished shape of many species of sharks. Consider, once more, the universal cannibalism of the sea; all whose creatures prey upon each other, carrying on eternal war since the world began.
A greater number of God's creatures believe in Mahomet's word at this hour than in any other word whatever. Are we to suppose that it was a miserable piece of spiritual legerdemain, this which so many creatures of the almighty have lived by and died by?
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