A Quote by Greg L. Bahnsen
A god or revelation capable of proof or rational verification by an autonomous man would be worthless.
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There was a man who was worthless, and knew he was worthless, and yet however far down he tried to sink his soul, there was always some part of him capable of great action.
The proof that God has revealed himself to man by special and express communications, and that Christianity constitutes that revelation, is no part of these inquiries.
Man is said to be a rational creature; but should it not rather be said, that man is a creature capable of being rational, as we say a parrot is a creature capable of speech?
Any divine communication from God to man is called revelation. Revelation comes in many different forms. All true revelation comes by the power of the Spirit of God. By this power, the Almighty speaks to our minds and hearts (D&C 8:2).
Revelation does not mean man finding God, but God finding man, God sharing His secrets with us, God showing us Himself. In revelation, God is the agent as well as the object.
Every Christian sect gives a great handle to Atheism by their general dogma that, without a revelation, there would not be sufficient proof of the being of god.
A God whom we could understand exhaustively, and whose revelation of Himself confronted us with no mysteries whatsoever, would be a God in man's image, and therefore an imaginary God, not the God of the Bible at all.
Nature is a revelation of God; Art a revelation of man.
Why is the truth, it would seem, revealed to some and not to others? Is there a special organ for receiving revelation from God? Yes, though usually we close it and do not let it open up: God’s revelation is given to something called a loving heart.
Worthless is the charity of the man who bestows it unwillingly, because material charity is not his, but God's gift, while only the disposition of the heart belongs to the man. This is why many charities prove almost worthless, for they were bestowed unwillingly, grudgingly, without respect for the person of our neighbor. So also the hospitality of many persons proves worthless because of their hypocritical vain-glorious behavior to their guests. Let us offer our sacrifices upon the altar of love to our neighbor, with heart-felt affection: 'for God loves a cheerful giver'
One major difference between Mormons and evangelicals on the subject of revelation is that Latter-day Saints believe that God has appointed modern-day prophets and apostles to receive revelation for Christ's church. All church members may receive revelation appropriate for their particular callings or positions within the church and their families, but never in contradiction to church doctrine or policy. So Mormonism has both a democratic practice of revelation that would resonate with evangelicals, but also an institutional understanding of revelation foreign to evangelicalism.
Humans alone are created as rational beings in the image of God, capable of a relationship with God and given by him the capacity to understand the universe in which they live.
If God is incomprehensible to man, it would seem rational never to think of Him at all.
Theology is a serious quest for the true knowledge of God, undertaken in response to His self-revelation, illumined by Christian tradition, manifesting a rational inner coherence, issuing in ethical conduct, resonating with the contemporary world and concerned for the greater glory of God.
[My art is] capable of liberating man from the tyranny of the 'practical, rational world.'
[I]t is truth alone-scientific, established, proved, and rational truth-which is capable of satisfying nowadays the awakened minds of all classes. We may still say perhaps, 'faith governs the world,'-but the faith of the present is no longer in revelation or in the priest-it is in reason and in science.
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