A Quote by Gregory A. Boyd
Wondering whether Christianity is real is not the same as wondering whether Christianity is true. If you question the truth of Christianity, you can do something tangible about it. You can read books, take a class, or talk to someone about it. But what can you do when you're already convinced it's true but don't experience it as real?
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Christianity is not a patent medicine. Christianity claims to give an account of facts - to tell you what the real universe is like. Its account of the universe may be true, or it may not, and once the question is really before you, then your natural inquisitiveness must make you want to know the answer. If Christianity is untrue, then no honest man will want to believe it, however helpful it might be: if it is true, every honest man will want to believe it, even if it gives him no help at all.
Christianity, Christ, heaven, hell, the judgment, sin, holiness, God,--these, and whether they be true, or false, and our personal relations to them, whether they be right or wrong, are things to know about, not to be doubting or guessing about.
When you are wondering whether to say something negative about someone - even if it is true - the best rule to follow is, "I'll think about doing this tomorrow."
If we do not show love to one another, the world has a right to question whether Christianity is true.
If Christianity is really true, then it involves the whole man, including his intellect and creativeness. Christianity is not just 'dogmatically' true or 'doctrinally' true. Rather, it is true to what is there, true in the whole area of the whole man in all of life.
There is a great gulf between the Christianity that wrestles with whether to worship at the cost of imprisonment and death, and the Christianity that wrestles with whether the kids should play soccer on Sunday morning.
True Christianity today is not different from primitive Christianity ... She remains what she has been since her foundation: always the same.
I think the Resurrection continues to be a pivotal issue, a pivotal question for people. I think a lot of other issues have been raised in interim years, about the nature of truth, of course gender issues, issues involving social matters like abortion and euthanasia and so forth, those swirl about and change from time to time, but I think the fundamental question of whether or not Christianity is true ultimately goes back to the Resurrection.
Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.
Authentic Christianity is not just about keeping and protecting the faith and keeping the rules. It is even more than living to deepen your relationship with Jesus. Authentic Christianity, the real deal, is about embracing all of these important elements.
We are in the times of the beginning of a new epoch for Christianity. True apostolic Christianity is being restored to the earth.
...Christ did not appoint professors, but followers. If Christianity ... is not reduplicated in the life of the person expounding it, then he does not expound Christianity, for Christianity is a message about living and can only be expounded by being realized in men's lives.
This Christianity is not a cultural thing. It is not something that should be just a small part of your life; it is not something that you do on Sunday... Christianity is not about you being just like the world all the time and then coming to church on Sunday. If that is your Christianity... you are not Christian.
If you take away the Jewish contribution to Christianity, there would be no Christianity. Judaism does not need Christianity to explain its existence; Christianity, however, cannot explain its existence without Judaism.
The true gospel is radically exclusive. Jesus is not a way; He is the way, and all other ways are no way at all. If Christianity would only move one small step toward a more tolerant ecumenicalism and exchange the definite article the for the indefinite article a, the scandal would be over, and the world and Christianity could become friends. However, whenever this occurs, Christianity ceases to be Christianity, Christ is denied, and the world is without a Savior.
The way in which I know Christianity is true is first and foremost is the basis of the witness of the Holy Spirit in my heart. And this gives me self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that controverts the witness of the Holy Spirit.
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