A Quote by Gregory A. Boyd

Jesus came to establish the kingdom of God as a radical alternative to all versions of the kingdom of the world, whether they declare themselves to be "under God" or not.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
Again and again the Sermon on the Mount calls and challenges us to a life of radical discipleship. Note: when Jesus says 'Blessed are the . . . . merciful, peacmakers', and so on, he doesn't just mean that they themselves are blessed. He means that the blessing of God's kingdom works precisely through those people into the wider world. That is how God's kingdom comes. That's one thing to hear afresh.
If the kingdom of God is within us and that is a kingdom of justice, of peace, and of joy then whoever remains with these virtues is certainly in the kingdom of God. By contrast, all who deal in unrighteousness, in discord, and in death-bearing gloom have taken their stand in the kingdom of the devil, in hell and in lifelessness. It is by these tokens that the kingdom of God or of the devil is recognized.
The primary reason Jesus came to earth was to inaugurate the Kingdom of God. Often, we hear that the reason Jesus came to the earth was to die on the Cross. Jesus did come to die on the Cross, but that death on the Cross was for the purpose of establishing the Kingdom of God.
Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
I do believe that the Kingdom of God is present wherever Jesus is king. That's my definition of the Kingdom of God.
The kingdom of God is available to you in the here and the now. But the question is whether you are available to the kingdom. Our practice is to make ourselves ready for the kingdom so that it can manifest in the here and the now. You don't need to die in order to enter the kingdom of heaven. In fact, you have to be truly alive in order to do so.
We need to shed our unearthly and nonsocial and idealistic and romantic and uber-spiritual visions of kingdom and get back to what Jesus meant. By kingdom, Jesus means: God's Dream Society on earth, spreading out from the land of Israel to encompass the whole world.
For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children.
I want to declare my Citizenship in the Kingdom of God and my allegiance to His Kingdom and His City!
Churches are not the kingdom of God, but are primary and inevitable expressions, outposts, and instrumentalities of presence of the kingdom among us. They are 'societies' of Jesus.
You should be a person who can establish the Heavenly Kingdom rather than just the one who can go there. Those who can go to heaven are those who wish to be dependent on God, but those capable of building the Kingdom are those who can let God depend on them.
The kingdom of God, which Jesus came to inaugurate, is meant to create an alternate reality in this world, and ultimately to transform the kingdoms of this world.
There can be no Kingdom of God in the world without the Kingdom of God in our hearts.
Jesus proclaimed the Kingdom of God and what came was the Church.
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