A Quote by Gregory Bateson

Logic is a poor model of cause and effect. — © Gregory Bateson
Logic is a poor model of cause and effect.
As the cause is, so the effect will be Cause is never different from effect, the effect is but the cause reproduced in another form.
Logic can often be reversed, but the effect does not precede the cause.
The human brain has evolved the capacity to impose a narrative, complete with chronology and cause-and-effect logic, on whatever it encounters, no matter how apparently random.
Nocebos often cause a physical effect, but it's not a physically produced effect. What's the cause? In many cases, it's an unanswered question.
There cannot be a cause without an effect, the present must have had its cause in the past and will have its effect in the future.
Time travel offends our sense of cause and effect - but maybe the universe doesn't insist on cause and effect.
Logic cannot model causal systems, and paradox is generated when time is ignored [as in logic].
The finer is always the cause, the grosser the effect. So the external world is the effect, the internal the cause.
But with man the case is otherwise, in that when logic leads to any humiliating conclusion, the sole effect is to discredit logic.
I write fiction that reflects Islamic logic: fictional worlds where cause and effect are governed by Muslim rationale. However, my characters do not necessarily behave as 'good' Muslims; they are not ideals or role models.
All of life presents itself as a cycle of cause and effect. When this cycle is negative, there are three ways to change. You can change the cause, change the effect, or choose the most powerful option become the cause!
According to the Law of Cause and Effect, every effect must have a cause. In other words, everything that happens has a catalyst; everything that came into being has something that caused it. Things don't just happen by themselves.
Every event in this world is the effect of some precedent cause, and also the cause of some subsequent effect.
One should not wrongly reify 'cause' and 'effect,' as the natural scientists do (and whoever, like them, now 'naturalizes' in his thinking), according to the prevailing mechanical doltishness which makes the cause press and push until it 'effects' its end; one should use 'cause' and 'effect' only as pure concepts, that is to say, as conventional fictions for the purpose of designation and communication-not for explanation.
The only ones who can really benefit by consulting the model are those who can produce their effect without a model.
As no cause remains without its due effect from greatest to least, from a cosmic disturbance down to the movement of your hand, and as like produces like, Karma is that unseen and unknown law which adjusts wisely, intelligently, and equitably each effect to its cause, tracing the latter back to its producer.
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