A Quote by Gregory David Roberts

One of the ironies of courage, and the reason why we prize it so highly, is that we find it easier to be brave for someone else than we do for ourselves alone. — © Gregory David Roberts
One of the ironies of courage, and the reason why we prize it so highly, is that we find it easier to be brave for someone else than we do for ourselves alone.
It far easier to find a reason not to love someone, than otherwise. Rejection requires only one reason. Love requires complete acceptance.
The President regards the Japanese as a brave people; but courage, though useful in time of war, is subordinate to knowledge of arts; hence, courage without such knowledge is not to be highly esteemed.
The only reason we don't open our hearts and minds to other people is that they trigger confusion in us that we don't feel brave enough or sane enough to deal with. To the degree that we look clearly and compassionately at ourselves, we feel confident and fearless about looking into someone else's eyes.
To be brave is to love someone unconditionally, without expecting anything in return. To just give. That takes courage, because we don't want to fall on our faces or leave ourselves open to hurt.
There are no brave men and cowardly men in the world, my son. There are only brave men. To be born, to live, to die—that takes courage enough in itself, and more than enough. We are all brave men and we are all afraid, and what the world calls a brave man, he too is brave and afraid like the all rest of us. Only he is brave for five minutes longer.
Some people think it's psuedo-science, but it's called morphic resonance. It's when someone thinks of an idea, it makes it easier for someone else to think of the idea. That's why you should do crossword puzzles later in the day, because other people have thought about the answers. That's why you hear about people coming up with inventions almost at the same time, because someone else is thinking about it. That's why whenever I have a really good idea, I'm always worried about theft.
This is why relays are so important, because you can find more in yourself for someone else, than what you can ever find for yourself.
It's easier to be brave when you're not alone.
Playing the part of a charitable soul was only for those who were afraid of taking a stand in life. It is always far easier to have faith in your own goodness than to confront others and fight for your rights. It is always easier to hear an insult and not retaliate than have the courage to fight back against someone stronger than yourself; we can always say we're not hurt by the stones others throw at us, and it's only at night - when we're alone and our wife or our husband or our school friend is asleep - that we can silently grieve over our own cowardice.
I knew that I would have to be brave. Not foolhardy, not in love with risk and danger, not making ridiculous exhibitions of myself to prove that I wasn't terrified--really genuinely brave. Brave enough to be quiet when quiet was called for, brave enough to observe before flinging myself into something, brave enough to not abandon my true self when someone else wanted to seduce or force me in a direction I didn't want to go, brave enough to stand my ground quietly.
There's obviously more of us than there is men, so that's why its important that you feel like its someone you want to be with long term. You should make it impossible for a man/woman to want someone else providing all the things within reason.
In what grade do we stop believing in ourselves? I asked. In what grade do we stop believing, period? I mean, SOMEONE has to be a Nobel Peace Prize winner. SOMEONE has to be a ballerina. Why not us?
Remember you are different than anyone else for a reason. A good reason. Find that reason and run with it.
We are biological creatures. We are born, we live, we die. There is no transcendent purpose to existence. At best we are creatures of reason, and by using reason we can cure ourselves of emotional excess. Purged of both hope and fear, we find courage in the face of helplessness, insignificance and uncertainty.
We always need friends. And I think we come out of these highly social environments with university, college, wherever we were, and getting to a new city could be daunting. It can be lonely, and it's almost easier to find a date than it is to find a friend.
We find nothing easier than being wise, patient, superior. We drip with the oil of forbearance and sympathy, we are absurdly just, we forgive everything. For that very reason we ought to discipline ourselves a little; for that very reason we ought to cultivate a little emotion, a little emotional vice, from time to time. It may be hard for us; and among ourselves we may perhaps laugh at the appearance we thus present. But what of that! We no longer have any other mode of self-overcoming available to us: this is our asceticism, our penance.
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