A Quote by Gregory of Nazianzus
God always was, and always is, and always will be. Or rather, God always Is. For Was and Will be are fragments of our time, and of changeable nature, but He is Eternal Being. And this is the Name that He gives to Himself when giving the Oracle to Moses in the Mount. For in Himself He sums up and contains all Being, having neither beginning in the past nor end in the future; like some great Sea of Being, limitless and unbounded, transcending all conception of time and nature, only adumbrated [intimated] by the mind, and that very dimly and scantily.
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Your attitude should be the same as that of Christ Jesus: Who being in very nature God, did not consider equality with God something to be grapsed, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearnace as a man, he humbled himself and becamse obedient to death-even death on a cross!
God will of necessity always be a hidden God. His loudest cry is silence. If he does not manifest himself to us, we will say that he hides himself. And if he manifests himself, we will accuse him of veiling himself. Ah! it is not easy for God to make himself known to us!
If you punish a child for being naughty, and reward him for being good, he will do right merely for the sake of the reward; and when he goes out into the world and finds that goodness is not always rewarded, nor wickedness always punished, he will grow into a man who only thinks about how he may get on in the world, and does right or wrong according as he finds advantage to himself.
The best remedy for those who are afraid, lonely or unhappy is to go outside, somewhere where they can be quiet, alone with the heavens, nature and God. Because only then does one feel that all is as it should be and that God wishes to see people happy, amidst the simple beauty of nature. As long as this exists, and it certainly always will, I know that then there will always be comfort for every sorrow, whatever the circumstances may be. And I firmly believe that nature brings solace in all troubles.
YOU WILL ALWAYS BE THE ONLY ONE FOR ME ' - I always want to be with you more than with anyone else. I always want to talk to you before anyone else. I always want to laugh with you * walk with you ? * read with you * play with you * be quiet with you * be noisy with you make plans with you discuss the past and future with you You will always be the person who makes me happy, content, excited and peaceful No matter how much time passes our love will not only prevail but it will be stronger than ever.
In science we see progress. In art there is no progress. In art the questions have always been the same. From the beginning of time till now, we are always asking the same questions. There are very few. We are looking for God, we are asking why we die, we are contemplating sex and the beauty of nature. The only thing that changes is that, in each period of questioning, we speak with the language of our time.
We are all children of a powerful and great God. Of a God who isn't always going to end - things are not always going to end up the way you want them. His will is not always going to be yours.
After Darwin, God's role changes from being the designer of all creatures great and small to being the designer of the laws of nature, from which natural selection can unfold, to being perhaps just the chooser of the laws. By the time God's role has been so diminished, he becomes a bit like a constitutional monarch, presiding ceremonially but not having any more work to do. That's a place for God if it makes people comfortable to keep God as the presider over the universe. I suppose that is satisfying for many.
And there is neither beginning nor end, nor past nor future; there is only a present, at the same time static and ephemeral, multiple and absolute. It is the vital ocean in which we all share, according to our strength, our needs or our desires.
And the will therein lieth, which dieth not. Who knoweth the mysteries of the will, with its vigor? For God is but a great will pervading all things by nature of its intentness, Man doth not yield himself to the angels, nor unto death utterly, save only through the weakness of his feeble will.
God was on the move; God is on the move; and God will always be on the move. Those who walk with God and listen to God are also on the move. Reading the Bible so we can live it out today means being on the move—always. Anyone who stops and wants to turn a particular moment into a monument, as the disciples did when Jesus was transfigured before them, will soon be wondering where God has gone.
This was the very purpose of creation that each unique, individual being should participate in its own way in the divine Being, should realize its eternal 'idea' in God, should 'become' God by participation, God expressing himself through that unique being.
Man is always separated from what he is by all the breadth of the being which he is not. He makes himself known to himself from the other side of the world and he looks from the horizon
toward himself to recover his inner being.
All nature has come to expect from God a sense of orderliness. Whatever God does carries with it His fingerprint. And in the world around us His fingerprint of orderliness is evident to anybody who is honest with the facts. If you look at nature, you will discover a mathematical exactness. Without this precision, the entire world would be in utter confusion. One plus one always equals two no matter what part of the universe you happen to be in. And the laws of nature operate in beautiful harmony, a harmony that is ordered by God Himself.
We are not to make the Torah into God Himself, nor the Bible into a "paper pope." The Bible is only the result of the Word of God. We can experience the return of the Word of God in the here and now, the perpetual return of the actual, living, indisputable Word of God that makes possible the act of witnessing, but we should never think of the Bible as any sort of talisman or oracle constantly at our disposal that we need only open and read to be in relation to the Word of God and God Himself.
If one has the answers to all the questions - that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble.
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