A Quote by Gregory of Nyssa

The three most ancient opinions concerning God are Anarchia, Polyarchia, and Monarchia. The first two are the sport of the children of Hellas, and may they continue to be so. For Anarchy is a thing without order; and the Rule of Many is factious, and thus anarchical, and thus disorderly. For both these tend to the same thing, namely disorder; and this to dissolution, for disorder is the first step to dissolution. But Monarchy is what we hold in honor.
In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.
Even if the absence of government really did mean anarchy in a negative, disorderly sense - which is far from being the case - even then, no anarchical disorder could be worse than the position to which government has led humanity.
Without God there could be no American form of government, nor an American way of life. Recognition of the Supreme Being is the first, the most basic, expression of Americanism. Thus, the founding fathers of America saw it, and thus with God's help, it will continue to be.
Thus we conclude, that the strata both primary and secondary, both those of ancient and those of more recent origin, have had their materials furnished from the ruins of former continents, from the dissolution of rocks, or the destruction of animal or vegetable bodies, similar, at least in some respects, to those that now occupy the surface of the earth.
Our attention span is shot. We've all got Attention Deficit Disorder or ADD or OCD or one of these disorders with three letters because we don't have the time or patience to pronounce the entire disorder. That should be a disorder right there, TBD - Too Busy Disorder.
A violent order is disorder; and a great disorder is an order. These two things are one.
For in disease the most voluntary or most special movements, faculties, etc., suffer first and most, that is in an order the exact opposite of evolution. Therefore I call this the principle of Dissolution.
A scarf has to be the most beautiful thing ever invented to wear! It's a winding, a continuity, an infinity! I love things that are endless, I hate them to stop. It's like order and disorder: I rather love disorder and things that move, it's a state where one gets more things done!
What you call disorder is nothing else than one of the laws of the order you comprehend not and which you have erroneously named disorder because its effects, though good for Nature, run counter to your convenience or jar your opinions.
A man, as we see in this world, is chaos, but he doesn't recognize that fact so he tries to bring order into everything. Order is disorder. Order creates disorder.
John declared that "Christ received not of the fulness at the first," but that he "continued from grace to grace until he received a fulnesss and thus he was called the Son of God, because he received not of the fulness at the first." Thus is it with us all. We must work out our salvation and exaltation by coming to this earth. Man must be born into mortality and live and die that he may continue in his progress toward eternal life and exaltation.
Chaos does not mean total disorder. Chaos means a multiplicity of possibilities. Chaos is from the ancient Greek words that means a thing that is birthed from the void. And it was about that which is possible, not about disorder.
Nature doth thus kindly heal every wound. By the mediation of a thousand little mosses and fungi, the most unsightly objects become radiant of beauty. There seem to be two sides of this world, presented us at different times, as we see things in growth or dissolution, in life or death. And seen with the eye of the poet, as God sees them, all things are alive and beautiful.
Transcendence and dissolution, always the same thing.
As you know, Bergson pointed out that there is no such thing as disorder but rather two sorts of order, geometric and living.
I am presenting here today both revolution and anarchy, for which I am fortunately not the only one responsible. However, anarchy cannot survive and prosper except in an ordered society, and revolution becomes sooner or later the new order. Viruses have not failed to follow the general law. They are strict parasites which, born of disorder, have created a very remarkable new order to ensure their own perpetuation.
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