A Quote by Gregory Stock

No one really has the guts to say it, but if we could make better human beings by knowing how to add genes, why shouldn't we? — © Gregory Stock
No one really has the guts to say it, but if we could make better human beings by knowing how to add genes, why shouldn't we?
No one may have the guts to say this, but if we could make better human beings by knowing how to add genes, why shouldn't we?
Artists use frauds to make human beings seem more wonderful than they really are. Dancers show us human beings who move much more gracefully than human beings really move. Films and books and plays show us people talking much more entertainingly than people really talk, make paltry human enterprises seem important. Singers and musicians show us human beings making sounds far more lovely than human beings really make. Architects give us temples in which something marvelous is obviously going on. Actually, practically nothing is going on.
Nin knew how much humans loved money, riches, and material things-though he never really could understand why. The more technologically advanced the human species got, the more isolated they seemed to become, at the same time. It was alarming, how humans could spend entire lifetimes engaged in all kinds of activities, without getting any closer to knowing who they really were, inside.
Human beings function better if they are deceived by their genes into thinking that there is a disinterested objective morality binding upon them, which all should obey.
Without even knowing why, we believe that to learn how to be human - which we have many years to do, for human beings have longer childhoods than any other species, a feature that to biologists and philosophers alike is one of our race's distinguishing characteristics - children must be surrounded by animal imagery.
There is no limit to suffering human beings have been willing to inflict on others, no matter how innocent, no matter how young, and no matter how old. This fact must lead all reasonable human beings, that is, all human beings who take evidence seriously, to draw only one possible conclusion: Human nature is not basically good.
How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
I was the first one to say, 'I'll cover that, I'll stay late. I'll go to that shoot.' Anything I could do to add to my job description... I also found out - you can't learn this in college - but I had a knack for dealing with talent in stressful situations and knowing how to make them feel comfortable and also being fairly truthful.
Considering what human beings do and have done to human beings (and to other living things as well) ... I can never imagine what the devil people think computers can add to the horrors.
When you're coming into a company and, you know, have to do a transformation, what you really want to do is look at the company and say, 'Okay, here are the parts that the company does well. How do we get those genes to hyper-express? The genes that are getting in the way, how do you turn those off?'
A great thinker once described innovative thinkers this way: "Some men see things as they are and say, 'Why?' I dream of things that never were and say, 'Why not?'" Innovative thinkers are constantly asking questions such as these. How can we improve recruiting, hiring and training. How can be add greater value to our products and services by making them even better? How can we do more to nourish the personal as well as professional development of our people? What more can we do as a good citizen where we do business?
If we studied human beings which can include human genes, human blood samples, and human behavior, then you can leave the animals out of the labs and you can leave them off your plate.
And if you listen to Irish music, they say that kilts came from the middle east. So really I'm an Arab. If you listen to the way someone like Sinead O'Connor sang. It could be Muslim. You know that angst that sort of ****. That wail. I think it's in our genes. I think certain stuff is in our genes, like nobody can dance like a black guy. It's in their genes. So we don't have oil, but we have poetry.
When will we regard human beings as human beings? Why do we discuss someone's appearance? And when we can't find faults in appearances, we start targeting their personalities. Why do we consider others beneath us?
Human beings are human beings. They say what they want, don't they? They used to say it across the fence while they were hanging wash. Now they just say it on the Internet.
I rationalize out, well, how much help could you really be, you know? And maybe if people saw this, they'd realize the brutality of war and figure out there's got to be some better way than killing human beings who are just trying to farm a field.
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