A Quote by Gretel Ehrlich
Everything in nature invites us constantly to be what we are. We are often like rivers: careless and forceful, timid and dangerous, lucid and muddied, eddying, gleaming, still.
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We are often like rivers: careless and forceful, timid and dangerous, lucid and muddied, eddying, gleaming, still. Lovers, farmers, and artists have one thing in common, at least - a fear of 'dry spells,' dormant periods in which we do no blooming, internal droughts only the waters of imagination and psychic release can civilize.
Everything in nature invites us constantly to be what we are.
I have been overcome by the beauty and richness of our life together, those early mornings setting out, those evenings gleaming with rivers and lakes below us, still holding the last light.
As I love nature, as I love singing birds, and gleaming stubble, and flowing rivers, and morning and evening, and summer and winter, I love thee, my Friend.
Sabbath observance invites us to stop. It invites us to rest. It asks us to notice that while we rest, the world continues without our help. It invites us to delight in the world's beauty and abundance.
Those orators who give us much noise and many words, but little argument and less wit, and who are the loudest when least lucid, should take a lesson from the great volume of nature; she often gives us the lightning without the thunder, but never the thunder without the lightning.
The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice.
Nature doesn't like empires. It doesn't like accumulation in one place, it doesn't like monoculture. It's always trying to make diverse species. It wants to spread everything out. And we're constantly trying to hold everything in.
Live and lie reclined On the hills like Gods together, careless of mankind. For they lie beside their nectar, and the bolts are hurled Far below them in the valleys, and the clouds are lightly curled Round their golden houses, girdled with the gleaming world.
Substances like LSD, which give away a secret about the nature of the social game - the human game and what underlies it - are potentially dangerous, of course, like any good thing is. Electricity is dangerous, fire is dangerous, cars are dangerous, planes are dangerous, but not so dangerous as driving on the freeway. The only way to handle danger is to face it. If you start getting frightened of it, then you make it worse. Because you project onto it all kinds of bogeys and threats which don't exist in it at all.
A third myth is that men think that women like guys who are dangerous. As a result, guys will often smoke cigarettes, drink too much, and ride a motorcycle without a helmet. The reality? Women don't like guys who are dangerous. Women want us to think that because women are trying to kill us.
Prayer is sort of like an unlocked door with a giant, red-lettered sign on it that says: "Welcome. Feel Free to Take What You Need." Inside is the storehouse of all that God is. He invites us to share it all. He doesn't intend for us to stay on the outside and struggle all alone with the perplexities of life, and He not only invites us to come in, but to stay in. . . . It is an on-going process, not just an occasional religious-sounding speech we make to a nebulous divinity "out there somewhere." Prayer is meant to be a part of our lives, like breathing and thinking and talking.
Every day God invites us on the same kind of adventure. It's not a trip where He sends us a rigid itinerary, He simply invites us. God asks what it is He's made us to love, what it is that captures our attention, what feeds that deep indescribable need of our souls to experience the richness of the world He made. And then, leaning over us, He whispers, "Let's go do that together.
The majority of people are timid by nature, and that is why they constantly exaggerate danger. all influences on the military leader, therefore, combine to give him a false impression of his opponent's strength, and from this arises a new source of indecision.
Satan wants us to constantly focus on everything that is wrong with us and look at how far we still have to go. But God desires for us to rejoice in how far we have already come.
Nature has with a Motherly Tenderness observed this, that the Action she has enjoyned us for our Necessity should be also pleasant to us, and invites us to them, not only by Reason, but also by Appetite: and ?tis Injustice to infringe her Laws.
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