A Quote by Grover Cleveland
It is a condition which confronts us-not a theory.
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The gospel confronts us with the hopelessness of our sinful condition. But we don't like what we see of ourselves in the gospel, so we shrink back from it.
Game theory, however, deals only with the way in which ultrasmart, all knowing people should behave in competitive situations, and has little to say to Mr. X as he confronts the morass of his problem.
There is the theory that all the living forms in the world have arisen from a single source which itself came from an inorganic form. This theory can be called the 'general theory of evolution,' and the evidence which supports this is not sufficiently strong to allow us to consider it as anything more than a working hypothesis.
It presents a really compelling case against the whole theory of anthropogenic global warming. From my point of view, it is a theory that has completely corrupted public policy making in most of the developed world. It confronts all the dubious claims that the warmists have put out there.
The revolution which began with the creation of quantum theory and relativity theory can only be finished with their unification into a single theory that can give us a single, comprehensive picture of nature.
Where can an interrogation lead us which does not follow reason in its horizontal course, but seeks to retrace in time that constant vertically which confronts European culture with what it is not?
A life without problems or limitations or challenges--life without "opposition in all things," as Lehi phrased it (2 Nephi 2:11)--would paradoxically but in very fact be less rewarding and less ennobling than one which confronts--even frequently confronts--difficulty and disappointment and sorrow.
Is evolution a theory, a system, or an hypothesis? It is much more: it is a general condition to which all theories, all hypotheses, all systems must bow and which they must satisfy henceforward if they are to be thinkable and true.
The fourth paradigm forces us at every point to discern between the creationally valid and the sinfully perverse and thus confronts us with a never-ending task which requires not only competence but also spiritual discernment. Yet this is precisely the task which we must assume, even at the risk of being vague on specifics. The alternative is to compromise basic themes of authentic Christianity.
No theory is good unless it permits, not rest, but the greatest work. No theory is good except on condition that one use it to go on beyond.
A choice which confronts every one of us at every moment is this: Shall we permit our fellow men to know us as we now are, or shall we seek instead to remain an enigma, an uncertain quantity , wishing to be seen as something we are not?
Christ's boundless grace confronts our deep necessities. Christ's promised presence confronts our sad and gloomy loneliness. Jesus thus filled with grace so overflowing, with love so tender, with sympathy so exquisite, with power so illimitable, with resources so boundless, with a nature so changeless, stands before us and says to each trembling heart, 'Fear not!'
The human condition comprehends more than the condition under which life has been given to man. Men are conditioned beings because everything they come in contact with turns immediately into a condition of their existence. The world in which the vita activa spends itself consists of things produced by human activities; but the things that owe their existence exclusively to men nevertheless constantly condition their human makers.
The theory of medicine, therefore, presents what is useful in thought, but does not indicate how it is to be applied in practice-the mode of operation of these principles. The theory, when mastered, gives us a certain kind of knowledge. Thus we say, for example, there are three forms of fevers and nine constitutions. The practice of medicine is not the work which the physician carries out, but is that branch of medical knowledge which, when acquired, enables one to form an opinion upon which to base the proper plan of treatment.
The legislator should keep two things constantly before his eyes: 1. The pure theory developed to its minutest details; 2. The particular condition of actual things which he designs to reform.
The condition of leadership adds new degrees of solitariness to the basic solitude of mankind. Every order that we issue increases the extent to which we are alone, and every show of deference which is extended to us separates us from our fellows.
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