A Quote by Guido Westerwelle
The fact that someone didn't experience the war itself doesn't mean that he doesn't perceive its consequences.
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Particularly when the war power is invoked to do things to the liberties of people, or to their property or economy that only indirectly affect conduct of the war and do not relate to the engagement of the war itself, the constitutional basis should be scrutinized with care. ... I would not be willing to hold that war powers may be indefinitely prolonged merely by keeping legally alive a state of war that had in fact ended. I cannot accept the argument that war powers last as long as the effects and consequences of war for if so they are permanent -- as permanent as the war debts.
Many people, they flee not the war itself, but the consequences of the war, because they want to live, they want to have the basic needs for their livelihood, they don't have it. They have to flee these circumstances, not necessarily the security situation itself. So, you have different reasons for the people or the refugees to leave Syria.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
It is not rejection itself that people fear, it is the possible consequences of rejection. Preparing to accept those consequences and viewing rejection as a learning experience that will bring you closer to success, will not only help you to conquer the fear of rejection, but help you to appreciate rejection itself.
Go and experience life the way that someone else might experience it. Maybe you'll find meaning in a different corner of your brain. The fact that it changed doesn't negate the fact that it ever mattered.
I would say the special experience of American wartime policy in the last 40 years, from Vietnam on, is that the war itself became controversial in the country and that the most important thing we need in the current situation is, whatever disagreements there may be on tactics, that the legitimacy of the war itself does not become a subject of controversy. We have to start with the assumption, obviously, that whatever administration is conducting a war wants to end it.
How then to enforce peace? Not by reason, certainly, nor by education. If a man could not look at the fact of peace and the fact of war and choose the former in preference to the latter, what additional argument could persuade him? What could be more eloquent as a condemnation of war than war itself? What tremendous feat of dialectic could carry with it a tenth the power of a single gutted ship with its ghastly cargo?
The reason why you do history, and particularly why you do war, is that you want to make sure that in the next war, some lessons were learned. There's a saying: "History doesn't repeat itself, but it does rhyme." Or Ecclesiastes: "What has been will be again. What has been done will be done again." Human nature always superimposes itself - its strength and its frailty over the rush of chaos of ongoing events - and we can perceive patterns and themes and motifs.
Experience isn't interesting until it begins to repeat itself. In fact, till it does that, it hardly is experience.
I am not a Jew in the sense that I would demand the preservation of the Jewish or any other nationality as an end in itself. Rather, I see Jewish nationality as a fact and I believe that every Jew must draw the consequences from this fact.
In the experience of yogins who do not perceive things dualistically, the fact that things manifest without truly existing is so amazing they burst into laughter
Love is a joint experience between two persons -- but the fact that it is a joint experience does not mean that it is a similar experience to the two people involved.
This is what those who haven’t crossed the tropic of grief often fail to understand: the fact that someone is dead may mean that they are not alive, but doesn’t mean that they do not exist.
The fact that someone says something doesn't mean it's true. Doesn't mean they're lying, but it doesn't mean it's true.
If I perceive in another person mainly the surface, I perceive mainly the differences,that which separates us. If I penetrate to the core, i perceive our identity, the fact of our brotherhood. This relatedness from center to center - instead of that from periphery to periphery - is 'central relatedness'.
First you guess. Don't laugh, this is the most important step. Then you compute the consequences. Compare the consequences to experience. If it disagrees with experience, the guess is wrong. In that simple statement is the key to science. It doesn't matter how beautiful your guess is or how smart you are or what your name is. If it disagrees with experience, it's wrong. That's all there is to it.
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