A Quote by Gunnar Myrdal

The study of women's intelligence and personality has had broadly the same history as the one we record for Negroes ... in drawing a parallel between the position of, and feeling toward, women and Negroes, we are uncovering a fundamental basis of our culture.
We could get more action in the South because the Negroes had a feeling that they were being oppressed. But you take New York, for example: they'd give Negroes little five-cent jobs here and there - and they thought they had something. And the same in Chicago and any of the metropolitan areas.
It is precisely because education is the road to equality and citizenship, that it has been made more elusive for Negroes than many other rights. The walling off of Negroes from equal education is part of the historical design to submerge him in second class status. Therefore, as Negroes have struggled to be free they have had to fight for the opportunity for a decent education.
Now, you integration-minded Negroes are trying to force yourselves on your former slave master, trying to make him accept you in his drawing room; you want to hang out with his women rather than the women of your own kind.
There are 100,000 total marijuana smokers in the US, and most are Negroes, Hispanics, Filipinos and entertainers. Their Satanic music, jazz and swing, result from marijuana usage. This marijuana causes white women to seek sexual relations with Negroes, entertainers and any others.
President Kennedy has named two Negroes to District Judgeships and appointed Thurgood Marshall to the United States Court of Appeals. When I came to the Department of Justice, there were only ten Negroes employed as lawyers; not a single Negro served as a United States Attorney - or ever had in the history of the country. That has been changed.
I soon began to sense a fundamental perceptual difficulty among male scholars (and some female ones) for which 'sexism' is too facile a term. It is really an intellectual defect, which might be termed 'patrivincialism' or patrochialism': the assumption that women are a subgroup, that men's culture is the 'real' world, that patriarchy is equivalent to culture and culture to patriarchy, that the 'great' or 'liberalizing' periods of history have been the same for women as for men.
I have lived among negroes, all my life, and I am for this Government with slavery under the Constitution as it is. I am for the Government of my fathers with negroes. I am for it without negroes. Before I would see this Government destroyed I would send every negro back to Africa, disintegrated and blotted out of space
What we really want to do is to be left alone. We don't want Negroes around. We don't need Negroes around. We're not asking - you know, we don't want to have them, you know, for our culture. We simply want our own country and our own society. That's in no way exploitive at all. We want our own society, our own nation....
Ethiopians, that is, Negroes, gave the world the first idea of right and wrong and thus laid the basis of religion and all true culture and civilization.
Women and negroes, being seven-twelfths of the people, are a majority; and according to our republican theory, are the rightful rulers of the nation.
Those type of whites who are always going to jail with Negroes are the ones who tell Negroes to be loving and be kind and be patient and be nonviolent and turn the other cheek.
There is no truth to the myth that Negroes depreciate property. The fact is that most Negroes are kept out of residential neighborhoods so long that when one of us is finally sold a home, it's already depreciated.
...the evil system of colonialism and imperialism arose and throve with the enslavement of Negroes and the trade in Negroes, and it will surely come to its end with the complete emancipation of the Black people.
The same as in a German neighborhood, the stores are run by Germans, and in a Chinese neighborhood they're run by Chinese. In the negro neighborhood the businesses should be owned and operated by Negroes and, thereby, they would be creating employment for Negroes.
Of course you can more easily recognise the outsiders because they have a different skin color. But let us take for instance the relationship between the White Anglo-Saxon Protestant majority in America and the negroes. What is important here is that the negroes were the descendants from slaves and were excluded from power, while the white majority kept them at bay, kept them down, kept them where they are. If the negroes in the future became assimilated and acquired equal power access, if there were a black president, then many of these things would change.
Lincoln merely nominally freed the bodies of Negroes. But Debs would free the bodies and minds of Negroes.
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