A Quote by Gunter Grass
How easily the routine of sin establishes itself.
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True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
The soul establishes itself. But how far can it swim out through the eyes And still return safely to its nest?
To despair over one's sins indicates that sin has become or wants to be internally consistent. It wants nothing to do with the good, does not want to be so weak as to listen occasionally to other talk. No, it insists on listening only to itself, on having dealings only with itself; it closes itself up within itself, indeed, locks itself inside one more inclosure, and protects itself against every attack or pursuit by the good by despairing over sin.
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
We tend to speak of sin in very personal and individual terms. Jeremiah does not downplay that, but he also sees how a whole society can be bound up in the tentacles of sin, in the assumptions that everybody around you makes, about how it becomes easier to sin than not to, and how we can become so confused and contradictory in our reactions, when sin is pointed out.
I never get to the end of mortifying sin because sin in my heart, where it's still marauding even though it's no longer dominant, sin in my heart is constantly expressing itself in new disorderly desires.
I find myself so easily discouraged. It is pathetic how easily I can be discouraged - easily discouraged by resistance, easily discouraged by opposition, easily discouraged by hardness of heart, easily discouraged by blindness.
When the energy of compassion and love touches us, healing establishes itself.
I get bored really easily. I get bored with people really easily. I get bored with routine easily. I don’t like things that are average, or normal. I care if I have the best – in the world about that - just wanting that great light that everybody looks at and goes ‘Ahhh’. I feel like that’s what I’ve found in my partner.
Discipline is not consistency, and the reason why I say that is - like, for an example, making prayer five times a day, that establishes routine and consistency. That I can do. And having certain fundamental consistencies in business, can do. But time management, outside of that, that's where that's a challenge.
Standing by and doing nothing while a sin is committed is as bad as committing the sin itself
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
It is an end with priests and gods, if man becomes scientific. Moral: science is the thing forbidden in itself - it alone is forbidden. Science is the first sin, the germ of all sin, original sin. This alones is mortality: Thou shalt not know.
Real repentance means coming not only to be sorry for the consequences of sin but to hate sin itself.
Routine is supposed to be the great deadener of souls; how much worse is the half-completed task, the broken round, the unfulfilled routine?
Love the sinner, hate the sin? How about: Love the sinner, hate your own sin! I don't have time to hate your sin. There are too many of you! Hating my sin is a full-time job. How about you hate your sin, I'll hate my sin and let's just love each other!
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