A Quote by Gunter Grass
We cannot get by Auschwitz. We should not even try, as great as the temptation is, because Auschwitz belongs to us, is branded into our history, and - to our benefit! - has made possible an insight that could be summarized as, 'Now we finally know ourselves.'
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When we write about Auschwitz, we must know that Auschwitz, in a certain sense at least, suspended literature. One can only write a black novel about Auschwitz or - you should excuse the expression - a cheap serial, which begins in Auschwitz and is still not over.
There is no answer to Auschwitz...To try to answer is to commit a supreme blasphemy. Israel enables us to bear the agony of Auschwitz without radical despair, to sense a ray of God's radiance in the jungles of history.
The dead of Auschwitz should have brought upon us a total transformation; nothing should have been allowed to remain as it was, neither among our people nor in our churches. Above all, not in the churches.
Some of us have a hard time believing that we are actually able to face our own pain. We have convinced ourselves that our pain is too deep, too frightening, something to avoid at all costs. Yet if we finally allow ourselves to feel the depth of that sadness and gently let it break our hearts, we may come to feel a great freedom, a genuine sense of release and peace, because we have finally stopped running away from ourselves and from the pain that lives within us.
We should be most careful about retreating from the specific challenge of our age. We should be reluctant to turn our back upon the frontier of this epoch... We cannot be indifferent to space, because the grand slow march of our intelligence has brought us, in our generation, to a point from which we can explore and understand and utilize it. To turn back now would be to deny our history, our capabilities.
The concept of emotional or spiritual survival has an honorable history, but it does invite self-indulgence. In my own case, the worst I ever survived was severe personal and political confusion, the temptation to various sorts of craziness and a couple of bad acid trips. It felt pretty horrendous at the time, and some of it was even dangerous, but Auschwitz it wasn't.
Today I think that if for no other reason than that an Auschwitz existed, no one in our age should speak of Providence.
The lesson of 9/11 is that America is truly exceptional. We withstood the worst attack of our history, intended by our enemies to destroy us. Instead, it drew us closer and made us more united. Our love for freedom and one another has given us a strength that surprised even ourselves.
We get most upset with those we love because they are close to us and we know that they are aware of our weaknesses. . . If only we could learn to live with our inadequacies, our frailties, our vulnerabilities, we would not need to try so hard to push away those who really know us.
I suppose, in the end, we journalists try - or should try - to be the first impartial witnesses of history. If we have any reason for our existence, the least must be our ability to report history as it happens so that no one can say: 'we didn't know - no one told us.'
At Auschwitz, not only man died, but also the idea of man. To live in a world where there is nothing anymore, where the executioner acts as god, as judge-many wanted no part of it. It was its own heart the world incinerated at Auschwitz.
Freedom is a responsibility to be earned, not a license for recklessness and anarchy. If someday, despite our strongest efforts and our deepest determination, we finally fall, let it be because our enemies finally beat us, not because we beat ourselves.
We cannot bring ourselves to believe it possible that a foreigner should in any respect be wiser than ourselves. If any such point out to us our follies, we at once claim those follies as the special evidence of our wisdom.
The fact that God accepts us should be our motivation for accepting ourselves. If we cannot accept ourselves the way we are, with our limitations and assets, weaknesses as well as strengths, shortcomings as well as abilities; then we cannot trust anyone else to accept us the way we are. We will always be putting on a front, building a facade around ourselves, never letting people know what we are really like deep down inside.
We've only explored about 5% of our ocean. There are great discoveries yet to be made down there - fantastic creatures representing millions of years of evolution and possibly bioactive compounds that could benefit us in ways we can't even imagine.
Oh, it is wonderful to know that our Heavenly Father loves us—even with all our flaws! His love is such that even should we give up on ourselves, He never will. We see ourselves in terms of yesterday and today. Our Heavenly Father sees us in terms of forever. Although we might settle for less, Heavenly Father won’t, for He sees us as the glorious beings we are capable of becoming.
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