A Quote by Guru Nanak
By twice born men a widow must not be appointed to ,cohabit with any other ,than her husband , for they who appoint ,her to another ,man , will violate the eternal law.
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He ,who is appointed to ,cohabit with the widow shall ,approach her at night anointed with clarified butter and silent, ,and beget one son, by no means a second.
I know also another man who married a widow with several children; and when one of the girls had grown into her teens he insisted on marrying her also, having first by some means won her affections. The mother, however, was much opposed to this marriage, and finally gave up her husband entirely to her daughter; and to this very day the daughter bears children to her stepfather, living as wife in the same house with her mother!
I don't think that a Justice should have uppermost in her mind, 'A Democratic president appointed me, so I must leave to be sure that another Democratic president can appoint my successor.'
A man will teach his wife what is needed to arouse his desires. And there is no reason for a woman to know any more than what her husband is prepared to teach her. If she gets married knowing far too much about what she wants and doesn't want then she will be ready to find fault with her husband.
When the purpose of the appointment to ,cohabit with the widow bas been attained in accordance with the law, those two shall behave towards each other like a father and a daughter in law.
For women, Neo-Confucianism placed extra emphasis on chastity, obedience, and diligence. A good wife should have no desire other than to serve her husband, no ambition other than to produce a son, and no interest beyond subjugating herself to her husband's family - meaning, among other things, she must never remarry if widowed.
By the English common law, her husband was her lord and master. He had the custody of her person, and of her minor children. He could 'punish her with astick no bigger than his thumb,' and she could not complain against him.
But for disloyalty to her husband a wife is censured among men, and ,in her next life she is born in the womb of a jackal and tormented by diseases, the punishment of her sin.
The Lord commands the wife to be submissive. Refusal to submit to the husband is therefore rebellion against God Himself. Submission to the husband is a test of her love for God as well as a test of love for her husband. The wife then must look upon her submission to her husband as an act of obedience to Christ and not merely to her husband.
One day I'll give birth to a tiny baby girl and when she's born she'll scream and I'll tell her to never stop I will kiss her before I lay her down at night and will tell her a story so she knows how it is and how it must be for her to survive I'll tell her to set things on fire and keep them burning I'll teach her that fire will not consume her that she must use it
What if I say that it is not unjust but according to law that when a woman gets into debt her husband should bear it? And with the church of God sinning, it was but right that her Husband, who had espoused her unto Himself, should become the debtor on her behalf. The Lord Jesus stood in the relationship of a married Husband unto His church, and it was not, therefore, a strange thing that He should bear her burdens.
I believe life is about balance. My mom was brilliant, yet manipulative. Beautiful, but had more voices in her head than the Wu-Tang Clan. Loves her kids, killed her last husband. I say last husband because you don't get another one after that.
Liberty calls to us again. We must follow her further; we must trust her fully. Either we must wholly accept her or she will not stay. It is not enough that men should vote; it is not enough that they should be theoretically equal before the law. They must have liberty to avail themselves of the opportunities and means of life; they must stand on equal terms with reference to the bounty of Nature.
My landlady, who is only a tailor's widow, reads her Milton; and tells me, that her late husband first fell in love with her on this very account: because she read Milton with such proper emphasis.
There is in fact a true law namely right reason, which is in accordance with nature, applies to all men and is unchangeable and eternal. ... It will not lay down one rule at Rome and another at Athens, nor will it be one rule today and another tomorrow. But there will be one law eternal and unchangeable binding all times and upon all peoples.
No woman will get into the celestial kingdom, except her husband receives her, if she is worthy to have a husband; and if not, somebody will receive her as a servant.
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