A Quote by Gustav Stresemann

As a confirmed individualist I certainly do not wish to underrate the influence of the individual, for the masses do not lead the individual; rather, in the individual is vested the capacity to lead the masses.
We have lived through the epoch of suppression of the masses; we are living in an epoch of suppression of the individual in the name of the masses; tomorrow will bring the liberation of the individual - in the name of man.
The task of propaganda lies not in a scientific training of the individual, but rather in directing the masses toward certain facts, events, necessities, etc., the purpose being to move their importance into the masses' field of vision.
Utopianism also attempts to shape and dominate the individual by doing two things at once: it strips the individual of his uniqueness, making him indistinguishable from the multitudes that form what is commonly referred to as 'the masses,' but it simultaneously assigns him a group identity based on race, ethnicity, age, gender, income, etc., to highlight differences within the masses.
Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.
A work of art has no importance whatever to society. It is only important to the individual, and only the individual reader is important to me. I don't give a damn for the group, the community, the masses, and so forth.
No individual has a vested right to a job when that individual fails to perform adequately.
Faith is precisely the paradox that the single individual as the single individual is higher than the universal, is justified before it, not as inferior to it but superior - yet in such a way, please note, that it is the single individual who, after being subordinate as the single individual to the universal, now by means of the universal becomes the single individual who as the single individual is superior, that the single individual as the single individual stands in an absolute relation to the absolute.
A party is the vanguard of a class, and its duty is to lead the masses and not merely to reflect the average political level of the masses.
Not so long ago people believed in ideologies, systems, and institutions to save all societies. Today, they have given up such hopes and have returned to relying on the individual, on individual freedom, individual initiative, individual creativity.
The psychopathology of the masses is rooted in the psychology of the individual
What is possible for individual man is impossible for the masses.
In our decrees, it is definitely proclaimed that religion is a question for the private individual; but whilst opportunists tended to see in these words the meaning that the state would adopt the policy of folded arms, the Marxian revolutionary recognizes the duty of the state to lead a most resolute struggle against religion by means of ideological influences on the proletarian masses.
The masses cannot ultimately be free: only the individual can be.
The physical life of an individual person is limited, but the life of the masses united as an independent social-political organism is immortal. Only when an individual becomes a member of this community can he acquire the immortal social-political life.
It is highly possible that what is called 'talented behavior' is simply a greater individual capacity for experiencing. From this point of view, it is in the increasing of the individual capacity for experiencing that the untold potentiality of a personality can be evoked.
A culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.
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