A Quote by Gustave Flaubert

Stupidity consists in wanting to reach conclusions. We are a thread, and we want to know the whole cloth. — © Gustave Flaubert
Stupidity consists in wanting to reach conclusions. We are a thread, and we want to know the whole cloth.
Stupidity lies in wanting to draw conclusions.
I don't ever want to be the type of person to tell you what to think or what to believe. Whatever stage in your life that you are in, I want you to organically reach whatever conclusions that you possibly reach.
I know that most men, including those at ease with problems of the greatest complexity, can seldom accept even the simplest and most obvious truth if it be such as would oblige them to admit the falsity of conclusions which they have delighted in explaining to colleagues, which they have proudly taught to others, and which they have woven, thread by thread, into the fabric of their lives.
People do not like to think. If one thinks, one must reach conclusions. Conclusions are not always pleasant.
America is not a blanket woven from one thread, one color, one cloth.
I don't claim to know Israel. I don't speak Hebrew; my contacts are pretty limited. But I didn't know Vietnam; I didn't know Nicaragua, El Salvador or Honduras. It doesn't mean you can't reach your conclusions.
Socially we are woven into the fabric of society, where every man is like one thread in a piece of cloth. No single thread has a right to say, "I will stay here no longer," and draw out. No man has a right to make a hole in the well-woven fabric of society.
This is the problem with the way you educate your children. You don't want your young ones drawing their own conclusions. You want them to come to the same conclusions that you came to. Thus you doom them to repeat the mistakes to which your own conclusions led you.
Sadness does not inhere in things; it does not reach us from the world and through mere contemplation of the world. It is a product of our own thought. We create it out of whole cloth.
I want to reach that peak. I don't know when I'm going to reach it. I don't know how good it's going to be. But if I feel like I've done it all-that I've reached what I can reach at the end, there's no way I can't be satisfied.
What's insulting to the American people, the Senate, to this whole process is that the Republicans, with all other nominees, have said Democrats are being obstructionist for wanting to see documents, for wanting to see a paper trail, for wanting to get questions answered in the judiciary committee hearings, and now all of a sudden, the Republicans want those things for this.
One of things I write about a lot is the role of women. An older friend of mine said that she feels like there's always a tension between wanting to be free and wanting to be cherished. I think that's one of the things that my whole book speaks to, wanting to break out of the confines of the roles that are prescribed for women and yet at the same time, not wanting to be totally free. You want to have intimate relationships. It's that bursting out of confinement.
The whole point of wishing is not to focus on what you don't have it's to show you what could be. Once you know what you want then you know what to reach for what to dream about. It's how you change things.
You've got to figure out which end of the needle you're gon' be, the one that's fastened to the thread or the end that pierces the cloth.
As in Mathematicks, so in Natural Philosophy, the Investigation of difficult Things by the Method of Analysis, ought ever to precede the Method of Composition. This Analysis consists in making Experiments and Observations, and in drawing general Conclusions from them by Induction, and admitting of no Objections against the Conclusions, but such as are taken from Experiments, or other certain Truths. For Hypotheses are not to be regarded in experimental Philosophy.
Things don't have purposes, as if the universe were a machine, where every part has a useful function. What's the function of a galaxy? I don't know if our life has a purpose and I don't see that it matters. What does matter is that we're a part. Like a thread in a cloth or a grass-blade in a field. It is and we are. What we do is like wind blowing on the grass.
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