A Quote by Gustave Flaubert
After a person dies, there is always something like a feeling of stupefaction, so difficult is it to comprehend this unexpected advent of nothingness and to resign oneself to believing it.
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Your friend dies, and people always say, 'Oh, he lives through me,' or whatever. But it's just sad that they're not living. If a person dies that's close to them, then they say, 'I lost this person.' It always tripped me out because I would always be like, 'Yeah, but that person lost their life.'
The soul's true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing; because the Lord is great, but He is well-pleased only with the humble; He always opposes the proud.
It is best as one grows older to strip oneself of possessions, to shed oneself downward like a tree, to be almost wholly earth before one dies.
Whenever someone dies, a part of the universe dies too. Everything a person felt, experience and saw dies with them, like tears in the rain.
What I see in Nature is a magnificent structure that we can comprehend only very imperfectly, and that must fill a thinking person with a feeling of humility. This is a genuinely religious feeling that has nothing to do with mysticism.
One is always enthralled, I think, when a young writer you're just beginning to read and comprehend dies.
The feeling of losing oneself in somebody's arms, yet at the same time finding oneself there, is irreplaceable. Nothing compares to the intensity of that feeling.
Win 10 times in an important event like Monte-Carlo is something difficult to describe the feeling. Every year have been a different feeling. At the same time is always a unique moment every time I have this trophy with me.
Even with limited intelligence, knowing oneself is not as difficult as some say, but to act according to what one has realized about oneself in real life is as difficult as practicing anything else, compared to theory.
Living Things. The garden can be as unlimited a resource as you want it to be. It's an escape from everything if you just want a break. It is something to do with living things, not a static piece that you put there and look at but something that changes every day. You're committed to it. If you don't look after it, it dies on you. And if you do look after it, it will give you rewards - pleasure, and a feeling of achievement. There's a sense of responsibility developed in a garden.
Belief isn't simply a thing for fair times and bright days...What is belief - what is faith - if you don't continue in it after failure?...Anyone can believe in someone, or something that always succeeds...But failure...ah, now, that is hard to believe in, certainly and truly. Difficult enough to have value. Sometimes we just have to wait long enough...then we find out why exactly it was that we kept believing...There's always another secret.
From Pandora's Box, where all the ills of humanity swarmed, the Greeks drew out hope after all the others, as the most dreadful of all. I know no more stirring symbol; for, contrary to the general belief, hope equals resignation. And to live is not to resign oneself.
It's like an athlete. He has a string of hot years, and then he fades into nothingness. The actor doesn't necessarily fade into nothingness. After his hot years, he fades into a different category.
To me, ultimately, martial arts means honestly expressing yourself. Now, it is very difficult to do. It has always been very easy for me to put on a show and be cocky, and be flooded with a cocky feeling and feel pretty cool and all that. I can make all kinds of phoney things. Blinded by it. Or I can show some really fancy movement. But to experience oneself honestly, not lying to oneself, and to express myself honestly, now that is very hard to do.
There’s one thing that’s been 'learned' maybe from Tunisia and Egypt that I think is a mistake. And that is that the existing ruler has to resign. He doesn’t have to resign. You take all the supports out from under him; he falls. No matter what he wants to do. This is the distinction in the analyses between nonviolent coercion in which he has to resign, but he’s forced into it, and disintegration when the regime simply falls apart. There’s nobody left with enough power to resign.
If you want to kill something, neglect it. It happens in both good and bad. Neglect a relationship, it dies. Neglect your iman, it dies. But the same principal applies when you want to kill something like a thought or a desire. Neglect it, it dies.
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