A Quote by Gustave Flaubert

I have come to have the firm conviction that vanity is the basis of everything, and finally that what one calls conscience is only inner vanity. — © Gustave Flaubert
I have come to have the firm conviction that vanity is the basis of everything, and finally that what one calls conscience is only inner vanity.
If there is a single quality that is shared by all great men, it is vanity. But I mean by vanity only that they appreciate their own worth. Without this kind of vanity they would not be great. And with vanity alone, of course, a man is nothing.
Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.
The basis of tragedy is man's helplessness against disease, war and death; the basis of comedy is man's helplessness against vanity (the vanity of love, greed, lust, power).
Why do you beat the air and run in vain? Every occupation has a purpose, obviously. Tell me then, what is the purpose of all the activity of the world? Answer, I challenge you! It is vanity of vanity: all is vanity.
What is called generosity is usually only the vanity of giving; we enjoy the vanity more than the thing given.
Vanity, in a fairy tale, will make you evil. Vanity in the real world will drive you nuts. Vanity makes you say things like “I deserved a better life than this.
And could I look upon her without compassion, seeing her punishment in the ruin she was, in her profound unfitness for this earth on which she was placed, in the vanity of sorrow which had become a master mania, like the vanity of penitence, the vanity of remorse, the vanity of unworthiness, and other monstrous vanities that have been curses in this world?
It seems to me that, in every culture, I come across a chapter headed 'Wisdom.' And then I know exactly what is going to follow: 'Vanity of vanities, all is vanity.'
What we call generosity is for the most part only the vanity of giving; and we exercise it because we are more fond of that vanity than of the thing we give.
Vanity is a relative of Pride; Vanity is talkative, pride is silent. When Vanity and Pride get together, they could make monstrosities.
The only cure for vanity is laughter, and the only fault that is laughable is vanity.
The only cure for vanity is laughter. And the only fault that's laughable is vanity.
It's not vanity to know your own good points. It would just be stupidity if you didn't; It's only vanity when you get puffed up about them.
Vanity is as advantageous to a government as pride is dangerous. To be convinced of this we need only represent, on the one hand,the numberless benefits which result from vanity, as industry, the arts, fashions, politeness, and taste; and on the other, the infinite evils which spring from the pride of certain nations, a laziness, poverty, a total neglect of everything.
What is called generosity is usually only the vanity of giving; we enjoy the vanity more. If you can't feed a hundred people, then just feed one.
When we see the bankruptcy, slavery, and vanity of everything else, we can finally say, ‘To die is gain.’
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