A Quote by Guy Gavriel Kay
My privacy concerns have to do with the world, other people, technology intruding upon us - what Talmudic scholars once called 'the unwanted gaze.' Here I see major issues and concerns as society evolves, and I've written often on the subject.
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Religion has convinced us that there's something else entirely other than concerns about suffering. There's concerns about what God wants, there's concerns about what's going to happen in the afterlife.
Since I didn't grow up going to school dances, etc., I didn't have the normal . . . I grew up in a very different way so a lot of the childish concerns or teenage concerns weren't my concerns. My concerns were survival.
I had all kinds of food issues, including health concerns and weight concerns.
It's my job to represent the concerns and address the concerns my constituents have, and those concerns change over time.
As a pastor, I addressed the sorts of issues I see people struggling with most and the issues talked about most directly and most frequently in the New Testament. That leads us to recurring concerns with sexual immorality, relational sins, and vices associated with the breaking of the Ten Commandments.
I don't let a poem go into the world unless I feel that I've transformed the experience in some way. Even poems I've written in the past that appear very personal often are fictions of the personal, which nevertheless reveal concerns of mine. I've always thought of my first-person speaker as an amalgam of selves, maybe of other people's experiences as well.
What is true, and I think that we can't deny it, is that some of the same concerns about globalization, about technology, rapid social change that were reflected in Brexit, that's been reflected in some of the debates in Germany and France and other places, that those exist in the United States as well. My view is that over the long term, over the next 10, 15, 20 years, if we are able to address the legitimate economic concerns of those who feel left behind by globalization, then many of these tensions will be reduced. And we will see a world that is less divided.
I know my beliefs. I know where I stand on issues and concerns, and I feel that there is the right platform to tackle those concerns. And if you're lucky enough to have a voice on something you have knowledge, then speak your mind, but only really for things for which you have an input.
When there are legitimate concerns and frustrations it is never cool to marginalise and ridicule the people who have those concerns.
I don’t work as a conceptualist. Let’s say the conceptual art model is that you have a project idea, or a set of concerns, and then you illustrate those concerns in whatever manner you see appropriate. For me, it has always been that the world suggests far more subtle and interesting variations than I could ever come up with.
A more just world is possible. In most of the global issues, and also in so many of the development issues I'm involved in in our region, the young people that I am working with are seizing the tools at their disposal and trying to use them well, for issues far larger than their immediate personal benefit and concerns. That's what gives me hope.
No man (sic) has learned to live until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity. Length without breadth is like a self-contained tributary having no outward flow to the ocean. Stagnant, still and stale, it lacks both life and freshness. In order to live creatively and meaningfully, our self-concern must be wedded to other concerns.
When I see the move of RFID into universities, it concerns me, ... It is sending a message that not only do we not have to worry about privacy but you can profit from it by a career perspective.
Youth Ministry, as traditionally organized, has also suffered the impact of social changes. Young people often fail to find responses to their concerns, needs, problems and hurts in the usual structures. As adults, we find it hard to listen patiently to them, to appreciate their concerns, demands, and to speak to them in a language they can understand.
I think being gay and gay people are the most wonderful things in the world. I wish all of us could have the power and pride to benefit from what is rightfully ours. Why isn't there an enormous building in Washington called the 'National Association of Lesbian and Gay Concerns' to lobby for us?
What concerns me alone I only think, what concerns my friends I tell them, what can be of interest to only a limited public I write, and what the world ought to know is printed.
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