A Quote by Gwen Ifill

Authentic apology is a tricky thing to pull off in politics, which is why it so seldom occurs. Plausible deniability must be preserved. True contrition has to be displayed. Traitors to the cause must be immediately be jettisoned. Most of all, the goal is to stop the bleeding.
After its defeat in the Second World War, Japan, unlike Germany, failed to show true contrition or give a fulsome apology, though it showered its neighbours, including China, with generous economic assistance. Only in 1995 did it finally offer an apology, but this was of the most limited and formulaic kind.
He must be able to hear them [the counter arguments] from persons who actually believe them; who defend them in earnest, and do their very utmost for them. He must know them in their most plausible and persuasive form; he must feel the whole force of the difficulty which the true view of the subject has to encounter and dispose of; else he will never really possess himself of the portion of truth which meets and removes that difficulty.
The important thing is that we maintain plausible deniability.
You have plausible deniability, as they say in politics, as an author with movies. Because if the movie is terrible, you simply say they failed to catch the genius of the book.
The belief that politics can be scientific must inevitably produce tyrannies. Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation. Empirical politics must be kept in bounds by democratic institutions, which leave it up to the subjects of the experiment to say whether it shall be tried, and to stop it if they dislike it, because, in politics, there is a distinction, unknown to science, between Truth and Justice.
On one level, I must never lose touch with my audience. But I must, at some point, stop trying to get everybody to like me, and be true to the thing I think I need to say.
We must drop the idea that change comes slowly. It does ordinarily - in part because we think it does. Today changes must come fast; and we must adjust our mental habits, so that we can accept comfortably the idea of stopping one thing and beginning another overnight. We must discard the idea that past routine, past ways of doing things, are probably the best ways. On the contrary, we must assume that there is probably a better way to do almost everything. We must stop assuming that a thing which has never been done before probably cannot be done at all.
Even the Atheists... readily acknowledge it for an indubitable truth, that there must be something... which was never made or produced - and which therefore is the cause of those other things that are made, something... whose existence must needs be necessary... Wherefore all the question now is, what is this... self-existent thing, which is the cause of all other things that are made.
Exposing the activities of a foreign intelligence service renders them ineffective, since it removes plausible deniability, which is the hallmark of covert intelligence operations.
The fear of approaching death, which in youth we imagine must cause inquietude to the aged, is very seldom the source of much uneasiness.
The writer must believe that what he is doing is the most important thing in the world. And he must hold to this illusion even when he knows it is not true.
I'm so glad that the peg-leg jeans thing is over. I'm over that, and I don't know why people think that the boyfriend jean looks good on everyone. Maybe if you're really tall and thin you can pull it off, or pull it off better than most. But being only five-foot-one and being more of a curvy girl, boyfriend jeans aren't the most flattering.
I do not know why there is this difference, but I am sure that God keeps no one waiting unless He sees that it is good for him to wait. When you do enter your room, you will find that the long wait has done you some kind of good which you would not have had otherwise. But you must regard it as waiting, not as camping. You must keep on praying for light: and of course, even in the hall, you must begin trying to obey the rules which are common to the whole house. And above all you must be asking which door is the true one; not which pleases you best by its paint and paneling.
This must be our belief when we have a correct knowledge of our own self, and comprehend the true nature of everything; we must be content, and not trouble our mind with seeking a certain final cause for things that have none, or have no other final cause but their own existence, which depends on the Will of God, or, if you prefer, on the Divine Wisdom.
There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.
I writhe when I see myself on the screen. I'm such a dreadfully clumsy hulking image. I say to myself, "Why doesn't he get off? Why doesn't he get off?" I mean, I look like such an idiot. Some fat awkward thing dredged up from some third-rate drama company. I must stop thinking about it, otherwise I shan't be able to go on working.
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