There was a very famous musician in our family. He was a great violinist, an internationally known teacher. He was Leopold Auer.
It is apparent at first glance that in The Double there is more creative talent and depth of thought than in Poor Folk. But meanwhile the consensus of St. Petersburg readers is that this novel is intolerably long-winded and therefore terribly boring.
We are going to set up a branch of the St Petersburg Mariinsky Theatre here [on the Far Easter]. We are also planning to open local branches of the Hermitage Museum and the Vaganova Academy of Russian Ballet.
I went to St. Petersburg - St. Petersburg is awesome.
Born in St. Petersburg, Russia, my wife speaks five languages: Russian, English, French, Italian and, out of self-defense, Spanish. I watched her learn Spanish in three months.
I remember my very first encounter with Japan. At that time, I was Deputy Mayor of St Petersburg. Out of nowhere, Japan's Consul General in St Petersburg came to my office and said Japan's Ministry of Foreign Affairs wanted to invite me to Japan. I was very surprised because I had nothing to do with Japan except being a judoka. This was an opportunity to visit Tokyo and a couple of other cities. And, you know, a capital is a capital everywhere: there is the official script and certain protocol. It is always easier to talk in the provinces, the conversation is more natural.
Every man who has lived for fifty years has buried a whole world or even two; he has grown used to its disappearance and accustomed to the new scenery of another act: but suddenly the names and faces of a time long dead appear more and more often on his way, calling up series of shades and pictures kept somewhere, "just in case," in the endless catacombs of the memory, making him smile or sigh, and sometimes almost weep.
I've been very well received by all the people I've met in St. Petersburg.
It suddenly seemed to me that I was lonely, that every one was forsaking me and going away from me. Of course, any one is entitled to ask who "every one" was. For though I had been living almost eight years in Petersburg I had hardly an acquaintance. But what did I want with acquaintances? I was acquainted with all Petersburg as it was.
There was no time when I lived anywhere longer than two years. I was always a social outcast. Maybe I didn't care what people thought because I was like, 'Well, I probably won't stick around here for too long.'
Many people thought I would never succeed, because I am so Russian. So Russian, hundred percent.
I used to think that cyberspace was fifty years away. What I thought was fifty years away, was only ten years away. And what I thought was ten years away... it was already here. I just wasn't aware of it yet.
She lived almost fifty years of her life completely dedicated to the care of the poor and the marginalized. Astonishingly, for those nearly fifty years she identified completely with the poor she served by her own experience of being seemingly unwanted and unloved by God. In a mystical way — through this painful interior "darkness" — she tasted their greatest poverty of being "unwanted, unloved, and uncared for."
I lived next to Russian soldiers. We had Russian army guys in our house when I grew up. We made lemonade for them; they were everywhere. I had a Russian school. I grew up with Russian traditions, I know Russian songs... it infiltrates me a lot. I even speak a little Russian.
All errors are just ordinary, what extraordinary sin can you commit? All the sins have been committed already. You cannot find a new sin - it is very difficult, it is almost impossible to be original about sin. For millions of years people have committed everything that can be committed. To be thrown in hell for your sins. Now this is too much! you can throw a man into hell for five years, ten years, twenty years, fifty years. If a man has lived for seventy years you can throw him there for seventy years.and that is if you only believe in one life. It is good that they believe in one life.