A Quote by H. C. Bailey

Faith is a higher faculty than reason. — © H. C. Bailey
Faith is a higher faculty than reason.

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Bible revelations are not against reason but above reason, for the uses of faith, man's highest faculty.
Bible revelations are not against reason but above reason, for the uses of faith, mans highest faculty.
I would call the attention of the reader to the difference between "reason" and "reasoning." Reason is a light, reasoning a process. Reason is a faculty, reasoning an exercise of that faculty. Reasoning proceeds from one truth to another by means of argumentation. This generally involves the whole mind in labor and complexity. But reason does not exist merely in order to engage in reasoning. The process is a means to an end. The true fulfillment of reason as a faculty is found when it can embrace the truth simply and without labor in the light of single intuition.
Freethinkers reject faith as a valid tool of knowledge. Faith is the opposite of reason because reason imposes very strict limits on what can be true, and faith has no limits at all. A Great Escape into faith is no retreat to safety. It is nothing less than surrender.
Christians tell me that they have a higher destiny than the lower animals, because Homo Sapiens can reason. But the Bible tells me that this gift of reason, which they call god-given, may be the match that lights the fires of hell for all who dare to use it, since whatever is not of faith is sin.
The Infinite, from which comes the impulse that lead us to activity, is not the highest Reason, but higher than reason; not the highest Goodness, but higher than goodness.
Faith is a sounder guide than reason. Reason can only go so far, but faith has no limits.
Reason cannot remain a bare intellectual faculty; it must become a faculty of judgment dealing with the question of values.
Every man is born with the faculty of reason and the faculty of speech, but why should he be able to speak before he has anything to say?
On the road halfway between faith and criticism stands the inn of reason. Reason is faith in what can be understood without faith, but it's still a faith, since to understand presupposes that there's something understandable.
In Scripture, faith involves placing trust in what you have reason to believe is true. Faith is not a blind, irrational leap into the dark. So faith and reason cooperate on a biblical view of faith. They are not intrinsically hostile.
There is but halting for the wearied foot; The better way is hidden. Faith hath failed; One stronger far than reason mastered her. It is not reason makes faith hard, but life.
Reason is a faculty far larger than mere objective force. When either the political or the scientific discourse announces itself as the voice of reason, it is playing God, and should be spanked and stood in the corner.
In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.
There are subjects where reason cannot take us far and we have to accept things on faith. Faith then does not contradict reason but transcends it. Faith is a kind of sixth sense which works in cases which are without the purview of reason.
Faith is the very heroism and enterprise of intellect. Faith is not a passivity, but a faculty. Faith is power, the material of effect. Faith is a kind of winged intellect. The great work men of history have been men who believed like giants.
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