A Quote by H. G. Wells
Nothing leads so straight to futility as literary ambitions without systematic knowledge.
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When our systematic knowledge of human expressive behavior is more advanced, it will be possible to study the literary and historical documents of the past and to determine the expressed and implied views of personality that determined the behavior of our ancestors.
Any systematic body of knowledge is science. The more systematic the body of knowledge is the more scientific it is.
When knowledge is limited - it leads to folly... When knowledge exceeds a certain limit, it leads to exploitation.
That which is received from without can be compared with knowledge. It leads to believing, which is seldom strong enough to motivate to action. That which is confirmed from within after it is contacted from without, or that which is directly perceived from within (which is my way) can be compared with wisdom. It leads to a knowing, and action goes right along with it.
Even those who have desired to work out a completely positive philosophy have been philosophers only to the extent that, at the same time, they have refused the right to install themselves in absolute knowledge. They taught not this knowledge, but its becoming in us, not the absolute but, at most, our absolute relation to it, as Kierkegaard said. What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement.
Thoughts without content are empty, intuitions without concepts are blind... The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise.
Human knowledge is not (or does not follow) a straight line, but a curve, which endlessly approximates a series of circles, a spiral. Any fragment, segment, section of this curve can be transformed (transformed one-sidedly) into an independent, complete, straight line, which then (if one does not see the wood for the trees) leads into the quagmire, into clerical obscurantism (where it is anchored by the class interests of the ruling classes).
The implications of these considerations justify the statement that all empirically verifiable knowledge even the commonsense knowledge of everyday life - involves implicitly, if not explicitly, systematic theory in this sense.
Without love the acquisition of knowledge only increases confusion and leads to self-destruction.
When a man or a woman holds fast to youth, even if successfully, there is something of the pitiful and the tragic involved. It is the everlasting struggle of the soul to retain the joy of earth, whose fleeing distinguishes it from heaven, and whose retention is not accomplished without an inner knowledge of its futility.
What was needed was a literary theory which, while preserving the formalist bent of New Criticism, its dogged attention to literature as aesthetic object rather than social practice, would make something a good deal more systematic and 'scientific' out of all this. The answer arrived in 1957, in the shape of the Canadian Northrop Fryes mighty 'totalization' of all literary genres, Anatomy of Criticism .
Thinking is progress. Non-thinking is stagnation of the individual, organisation and the country. Thinking leads to action. Knowledge without action is useless and irrelevant. Knowledge with action, converts adversity into prosperity.
That economic decisions are made without certain knowledge of the consequences is pretty self-evident. But, although many economists were aware of this elementary fact, there was no systematic analysis of economic uncertainty until about 1950.
It is not the multitude of hard duties, it is not the constraint and contention that advance us in our Christian course. On the contrary, it is the yielding of our wills without restriction and without choice to tread cheerfully every day in the path in which Providence leads us. It is to seek nothing, to be discouraged by nothing, to see our duty in the present moment, and to trust all else without reserve to the will and power of God.
Without power, knowledge is useless. without knowledge, faith is tyranny. Without understanding, humanity is blind, and without all four, it is doomed.
Idleness, pleasure, what abysses! To do nothing is a dreary course to take, be sure of it. To live idle upon the substance of society! To be useless, that is to say, noxious! This leads straight to the lowest depth of misery.
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