A Quote by H. L. Mencken
Whenever "A" attempts by law to impose his moral standards upon "B," "A" is most likely a scoundrel.
Related Quotes
States are not moral agents, people are, and can impose moral standards on powerful institutions.
Who's married and who isn't married. I have my standards but I shouldn't have to impose my standards on others. Other people have their standards and they have no right to impose their marriage standards on me.
Whenever you try to break God's moral law, you end up breaking yourself and hurting others - all while proving His law in the process.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
The sex drive is one of the most fundamental human urges, and throughout history, there have been laws regulating what is considered acceptable sexual behavior. In the past century, the law has had trouble keeping up with changing social and moral standards.
If you have a moral law then you must have a moral law giver. You don’t get a moral law unless there’s a moral law giver.
MORAL LAW, Evidence of.- Man has been subjected by his Creator to the moral law, of which his feelings, or conscience as it is sometimes called, are the evidence with which his Creator has furnished him. ... The moral duties which exist between individual and individual in a state of nature, accompany them into a state of society ... their Maker not having released them from those duties on their forming themselves into a nation.
moral codes and standards in our societies very rarely apply to all people equally. This is the most damning proof of how immoral such codes and standards really are.
Boys are more likely to develop a masculine personality and acquire strong moral standards when they have a loving and nurturant rather than a threatening or fear-inspiring father.
Although a person acting under authority performs actions that seem to violate standards of conscience, it would not be true to say that he loses his moral sense. Instead, it acquires a radically different focus. He does not respond with a moral sentiment to the actions he performs. Rather, his moral concern now shifts to a consideration of how well he is living up to the expectations that the authority has of him.
The moral absolutes rest upon God's character. The moral commands He has given to men are an expression of His character. Men as created in His image are to live by choice on the basis of what God is. The standards of morality are determined by what conforms to His character, while those things which do not conform are immoral.
My father-in-law is a wonderful cook. His knowledge of various cuisines is amazing. He creates his own recipes and whenever he makes something, I taste it and find it to be the most delicious dish in the world.
The first right on earth is the right of the ego. Man's first duty is to himself. His moral law is never to place his prime goal within the persons of others. His moral obligation is to do what he wishes, provided his wish does not depend primarily upon other men.
One does not avoid incompetence if one makes an attempt whose likelihood of success is too low. This seems little more than analytic: when the performance is in a domain that imposes standards of risk, attempts may or may not meet such standards. And the relevant competence of agents then includes reliably enough meeting those standards.
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