A Quote by H. L. Mencken

Sin is a dangerous toy in the hands of the virtuous. It should be left to the congenitally sinful, who know when to play with it and when to let it alone. — © H. L. Mencken
Sin is a dangerous toy in the hands of the virtuous. It should be left to the congenitally sinful, who know when to play with it and when to let it alone.
Flirting is the sin of the virtuous and the virtue of the sinful.
Sin doesn't always look sinful to us; sometimes it looks beautiful. That's why we need grace to see sin for what it really is - dark, dangerous, enslaving and destructive.
To say that a man is sinful because he sins is to give an operational definition of sin. To say that he sins because he is sinful is to trace his behavior to a supposed inner trait. But whether or not a person engages in the kind of behavior called sinful depends upon circumstances which are not mentioned in either question. The sin assigned as an inner possession (the sin a person "knows") is to be found in a history of reinforcement.
It is great sin to swear unto a sin, But greater sin to keep a sinful oath.
Sin then is not a toy with which to play but a terror to be shunned.
The sin that Jesus bore, and that we are now empowered to live free from, includes all the sinful warrior deity images humans throughout history have projected onto God. In this way, the cross is at one and the same time the definitive revelation of the true loving God and the "crucifixion of the warrior god". And just as we should forever revolt against the sin and that was permanently put to death on the cross, so too followers of Jesus should forever revolt against the sinful warrior image of God that was permanently put to death on the cross.
Every one of our sinful actions has a suicidal power on the faculties that put that action forth. When you sin with the mind, that sin shrivels the rationality. When you sin with the heart or the emotions, that sin shrivels the emotions. When you sin with the will, that sin destroys and dissolves your willpower and your self-control. Sin is the suicidal action of the self against itself. Sin destroys freedom because sin is an enslaving power.
What is considered sinful in one of the great religions to which citizens belong isn't necessarily sinful in the others. Criminal law therefore cannot be based on the notion of sin; it is crimes that it must define.
Playing correctly from the small blind can be frustrating and confusing. On the one hand, you already have half the bet in the pot, which should entice you to play more hands. On the other, you'll have to play out of position on every street, which suggests that you should actually play fewer hands.
Sometimes differences arise partly from incomplete information. We are finite. And we should admit that there are cases of uncertainty. But often the differences become exacerbated because of sinful inclinations underneath the surface, which incline us to prefer our own ideas and not to submit to what is less comfortable. We must be cautious about accusing anyone else of sin. We don't know people's hearts. But we must also avoid being naïve about the subtlety of sin and the corrupting effects of sin on the mind - our own minds, not only the mind of the other fellow.
But war's a game, which, were their subjects wise, Kings should not play at. Nations would do well To extort their truncheons from the puny hands Of heroes, whose infirm and baby minds Are gratified with mischief, and who spoil, Because men suffer it, their toy the world.
We play a hip-hop song and suddenly 25 people on the left jump up and put their hands in the air; then you play Lost Cause and they're like, I don't know about this one.
Sin is no little thing. It girded the Redeemer’s head with thorns, and pierced his heart . . . Look upon all sin as that which crucified the Saviour, and you will see it to be ‘exceeding sinful’.
In the deceitfulness of our hearts, we sometimes play with temptation by entertaining the thought that we can always confess and later ask forgiveness. Such thinking is exceedingly dangerous. God’s judgement is without partiality. He never overlooks our sin. He never decides not to bother, since the sin is only a small one. No, God hates sin intensely whenever and wherever He finds it.
It will never do to plead sin as an excuse for sin, or to attempt to justify sinful acts by pleading that we have an evil heart. This instead of being a valid apology, is the very ground of our condemnation.
Love is my sin, and thy dear virtue hate, Hate of my sin, grounded on sinful loving.
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