A Quote by H. L. Mencken
Liberty and democracy are eternal enemies, and every one knows it who has ever given any sober reflection to the matter.
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The priest knows, as every one knows, that there is no longer any "God," or any "sinner," or any "Saviour" that "free will" and the "moral order of the world" are lies : serious reflection, the profound self conquest of the spirit, allow no man to pretend that he does not know it.
Every economy exists, no matter what the level of democracy, has elements of crony capitalism. It's - given human nature and given the democratic structures, which we all, I assume, adhere to, that is an inevitable consequence.
Democracy is liberty - a liberty which does not infringe on the liberty nor encroach on the rights of others; a liberty which maintains strict discipline, and makes law its guarantee and the basis of its exercise. This alone is true liberty; this alone can produce true democracy.
Any politician who's ever been re-elected knows that friends come and go; enemies accumulate.
Every living thing, animal or human, or tree experiences that which is called death, with no exception. You've all accepted that one a long time ago. Spirit, which is who we really are, or Source, is eternal. So what death must be is a changing of the perspective of that Eternal Spirit. If I am standing in my physical body and am consciously connected to that Eternal Spirit, then I'm Eternal in nature and I need not ever again fear any endedness, because, from that perspective I understand that there is not any of that.
Democracy is that form of society, no matter what its political classification, in which every man has a chance and knows that he has it.
Liberty has not only enemies which it conquers, but perfidious friends, who rob the fruits of its victories: Absolute democracy, socialism.
We all know that something is eternal. And it ain’t houses and it ain’t names, and it ain’t earth, and it ain’t even the stars . . . everybody knows in their bones that something is eternal, and that something has to do with human beings. All the greatest people ever lived have been telling us that for five thousand years and yet you’d be surprised how people are always losing hold of it. There’s something way down deep that’s eternal about every human being. -stage manager, in the play OUR TOWN
Democracy and liberty are not the same. Democracy is little more than mob rule, while liberty refers to the sovereignty of the individual.
Anarchism is for liberty, and neither for nor against anything else. Anarchy is the mother of co-operation, yes, just as liberty is the mother of order; but, as a matter of definition, liberty is not order nor is Anarchism co-operation. I define Anarchism as the belief in the greatest amount of liberty compatible with equality of liberty; or, in other words, as the belief in every liberty except the liberty to invade.
The condition upon which God hath given liberty to man is eternal vigilance.
We may rightly shrink from saying that any given individual is certainly so unfaithful to light and grace as to incur the eternal loss of God, we do know that many are so. God knows who they are.
I'd always thought that if I could get sober and stay sober, I would be able to have a career making music. My drug and alcohol addiction was the one thing holding me back. I had finally gotten the tools to stay sober, and it was just a matter of writing the songs.
The revolution is the war of liberty against its enemies. The constitution is the rule of liberty against its enemies. The constitution is the rule of liberty when victorious and peaceable.
The individual (no matter how well-meaning he might be, no matter how much strength he might have, if only he would use it) does not have the passion to rip himself away from either the coils of Reflection or the seductive ambiguities of Reflection; nor do the surroundings and times have any events or passions, but rather provide a negative setting of a habit of reflection, which plays with some illusory project only to betray him in the end with a way out: it shows him that the most clever thing to do is nothing at all.
What is thematically posited is only what is given, by pure reflection, with all its immanent essential moments absolutely as it is given to pure reflection.
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