A Quote by H. L. Mencken
No man ever quite believes in any other man. One may believe in an idea absolutely, but not in a man. In the highest confidence there is always a flavor of doubt--a feeling, half instinctive and half logical, that, after all, the scoundrel may have something up his sleeve.
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No man ever quite believes in any other man. One may believe in an idea absolutely, but not in a man.
A man's behaviour may be quite harmless and even beneficial, when he ismorally behaving like a scoundrel. And he may do great harm when he is morally acting on the highest principles.
The man who is all morality and intellect, although he may be good and even great, is, after all, only half a man.
A smart man only believes half of what he hears, a wise man knows which half.
No man ever quite believes in any other man.
A man may doubt of God's existence when he is in good health, just as he may doubt whether his relation with a harlot is sinful. When he falls ill, when dropsy develops, he leaves his concubine, and he believes in God.
The man of authentic self-confidence is the man who relies on the judgment of his own mind. Such a man is not malleable; he may be mistaken, he may be fooled in a given instance, but he is inflexible in regard to the absolutism of reality, i.e., in seeking and demanding truth.
It is a momentous fact that a man may be good, or he may be bad; his life may be true, or it may be false; it may be either a shame or a glory to him. The good man builds himself up; the bad man destroys himself.
It may, indeed, be assumed that a man who loses his temper while he is speaking is endeavouring to speak the truth such as he believes it to be, and again it may be assumed that a man who speaks constantly without losing his temper is not always entitled to the same implicit faith.
You may be asking yourselves, 'Who is this man standing before us?' i would like to reply to that question with something absolutely certain about my own life: The man standing before you is a man who has been forgiven. A man who was, and is, saved from his many sins.
I may not be the man I want to be; I may not be the man I ought to be; I may not be the man I could be; I may not be the man I truly can be; but praise God, I'm not the man I once was
He had said, "I am a man," and that meant certain things to Juana. It meant that he was half insane and half god. It meant that Kino would drive his strength against a mountain and plunge his strength against the sea. Juana, in her woman's soul, knew that the mountain would stand while the man broke himself; that the sea would surge while the man drowned in it. And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man.
It is better to be a self-made man,--filled up according to God's original pattern,--than to be half a man, made after some other man's pattern.
"Natural" man is always there, under the changeable historical man. We call him and he comes-a little sleepy, benumbed, without his lost form of instinctive hunter, but, after all, still alive. Natural man is first prehistoric man-the hunter.
The tests of life are to make, not break us. Trouble may demolish a man's business but build up his character. The blow at the outward man may be the greatest blessing to the inner man.
Burton, though an infidel, made it his business to investigate thoroughly every religion. Know a man's faith , and you knew at least half the man. Know his wife, and you knew the other half.
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