A Quote by H. L. Mencken
Democracy is a pathetic belief in the collective wisdom of individual ignorance.
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I do not believe in the collective wisdom of individual ignorance.
Beware of ignorance when in motion; look out for inexperience when in action, and beware of the majority when mentally poisoned with misinformation, for collective ignorance does not become wisdom.
We must nurture tolerance, collective wisdom, and democracy.
I think small groups have more collective wisdom than an individual.
The great creative individual . . . is capable of more wisdom and virtue than collective man ever can be.
The main characteristic of collectivism is that it does not take notice of the individual's will and moral self-determination. In the light of its philosophy the individual is born into a collective and it is "natural" and proper for him to behave as members of this collective are expected to behave. Expected by whom? Of course, by those individuals to whom, by the mysterious decrees of some mysterious agency, the task of determining the collective will and directing the actions of the collective has been entrusted.
Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.
How do you get out of a belief system? First you have to destruct the belief system. Traditionally, the teacher is supposed to remove your ignorance. But when you remove ignorance, you start with removing what is causing the ignorance, which is your belief system. So the teacher's job indeed is to first deconstruct your belief system. And then to give you inspiration so you'll go out to create a path to discover what is spirit, what is beauty, what is love, because these things nobody can teach you. So teaching really should be a demolition job.
But the mind is an attribute of the individual. There is no such thing as a collective brain. There is no such thing as a collective thought. An agreement reached by a group of men is only a compromise or an average drawn upon many individual thoughts.
There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.
Democracy is the worst form of government. It is the most inefficient, the most clumsy, the most unpractical.... It reduces wisdom to impotence and secures the triumph of folly, ignorance, clap-trap, and demagogy.... Yet democracy is the only form of social order that is admissible, because it is the only one consistent with justice.
There's this tendency to think of the individual and the collective are somehow at odds or separate. But I think that's really false. We're all both. And when the individual suffers, the collective suffers, and vice versa.
The Socratic maxim that the recognition of our ignorance is the beginning of wisdom has profound significance for our understanding of society. Most of the advantages of social life, especially in the more advanced forms that we call "civilization" rest on the fact that the individual benefits from more knowledge than he is aware of. It might be said that civilization begins when the individual in the pursuit of his ends can make use of more knowledge than he has himself acquired and when he can transcend the boundaries of his ignorance by profiting from knowledge he does not himself possess.
At the heart of that western freedom and democracy is the belief that the individual man...is the touchstone of value, and all society, all groups, and states, exist for that person's benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any western society.
There is an unbroken continuum from the wisdom of the body to the wisdom of the mind, from the wisdom of the individual to the wisdom of the race.
There is not, nor should there be, an irreconcilable contrast between the individual and the collective, between the interests of an individual person and the interests of the collective.
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