A Quote by H. P. Lovecraft

If I could create an ideal world, it would be an England with the fire of the Elizabethans, the correct taste of the Georgians, and the refinement and pure ideals of the Victorians.
Whatever the Victorians did right in England, we need to resuscitate over here. In the late 19th century, the entire English population were propagandised into buying into a certain code of morals. I would be happy if we could emulate that in some way in America.
I would like to say is that to be truly American and represent American ideals you need to consider yourself a citizen of the world. American policy has gone contrary to that ideal. The Bush Administration is bent on making the world submit to "Americanism" instead of becoming a member of the world community. This orchestration comes from the very top of the Administration and has pushed America into a corner. So, rather than trying to humbly mix with the rest of the world, we are forcing ourselves upon it. We seem to create conflicts with everyone.
I Wish I Could Give You A Taste Of The Burning Fire Of Love. There Is A Fire Blazing Inside Of Me. If I Cry About It, Or If I Don’t, The Fire Is At Work, Night And Day.
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.
In this same tradition, beauty is inextricably bound up with the principles of order and harmony believed to underlie the cosmos. Artists in the Classical tradition, inspired by Platonic idealism, strove to create images that represented not the world of particulars-with all its defects-but an ideal image conceived in the mind, which was taken as representing some absolute, pure, ideal form of which all particular, material forms are but a mere shadow.
The business of art is to enlarge and correct the heart and to lift our ideals out of the ugly and the mean through love of the ideal. The business of art is to appeal to the soul.
Fashion lives in the world of ideals; it is not necessarily grounded in the real world. The question becomes whose ideal it is. My ideal happens to be diversity. I love difference. I love change. I love experimentation and eccentricities. I like not knowing something and then discovering. Fashion can only reflect this diversity if we designers have an open and curious mind.
The poet must be alike polished by an intercourse with the world as with the studies of taste; one to whom labour is negligence, refinement a science, and art a nature.
The world should not be exclusive of the ideal body. It has to include all ideals, all bodies.
What profit is there in agreeing that universal friendship is good, and talking of the solidarity of the human race as a grand ideal? Unless these thoughts are translated into the world of action, they are useless. The wrong in the world continues to exist just because people only talk of their ideals, and do not strive to put them into practice. If actions took the place of words, the world's misery would very soon be changed into comfort.
As to the pure all things are pure, so the common mind sees far more vulgarity in others than the mind developed in genuine refinement.
The world's flattery and hypocrisy is a sweet morsel: eat less of it, for it is full of fire. Its fire is hidden while its taste is manifest, but its smoke becomes visible in the end.
Taste is an evolution and refinement of one’s personal likes and dislikes. This evolution takes place with a constant curiosity and interest in everything. The editing consequently refines the choices and defines taste.
The effort of building an ideal society always leads to violence, often to very extensive violence. Because, whether we like it or not, it is not possible to create an ideal society with imperfect people. And this, unfortunately, we are. So the main purpose for Nazism as well as for Communism was to create a 'new person'. In order to make room for it, the world needed to be rid of its non-perfect models.
The Victorians, they were like the Germans in World War II. They could not stop recording details about their lives and their age.
I think in an ideal world, one would be able to do everything, however, we don't live in an ideal world.
This site uses cookies to ensure you get the best experience. More info...
Got it!