A Quote by H. R. Giger
The creature we finally ended up building is biomechanical to the extent that he has physically grown into, or maybe even out of, his seat, - he's integrated totally into the function he performs.
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Benny Goodman's band was integrated before baseball. Even before it was physically integrated, music was integrated. Everyone listened to Armstrong and Ellington. The 20s was called the Jazz Age. It's part of being American.
The emphasis in each piece is on building a whole, totally integrated structure. In doing this, we try to carry on - in ensemble as well as solo sections - the mood of a jazz soloist. I mean that principle of kinetic improvisation that keeps a jazz solo building.
I feel privileged to have grown up in Germany so it was a heavy blow for me to be portrayed as somebody who isn't integrated and who doesn't live his life according to German values.
I've finally figured out why soap operas are, and logically should be, so popular with generations of housebound women. They are the only place in our culture where grown-up men take seriously all the things that grown-up women have to deal with all day long.
We finally understand in general terms how a cell is organized, how its specialized organs function in a well integrated manner to insure its survival and replication.
The stomach is the seat of all feeling. The heart is the seat of the conscience. The mind is the seat of the ego. Your body is the seat of the soul. When a man goes out in the night and looks up at the universe, he is observing a mirror of himself. The universe within us, is a reflection of the universe we see out our eyes.
A real Master is not a teacher: a real Master is an awakener. His function is totally different from a teacher; his function is far more difficult. And only very few people can stay with a Master because to wake up after millions of lives is not an ordinary feat; it is a miracle. And to allow somebody to wake you up needs great trust, great surrender.
Most of us have grown up, you know, I think there are very few people who have grown up in a home that was, like, super normal. You know, we all have dispositions because maybe you didn't have a mom or you didn't have a dad, maybe your mom died early or maybe mom and dad argued or they got a divorce or who knows? You have issues that maybe you've started younger or maybe you have your own issues because you have them.
What is the function that a clergyman performs in the world? Answer: He gets his living by assuring idiots that he can save them from an imaginary hell.
Safety was not a big thing when I was growing up. A seat belt was something that got in the way: 'Ma, the seat belt is digging into my back.' 'Stuff it down into the seat. And roll those windows up, you're letting the smoke out'
Crushes start out as that teenage phenomenon, life-affirming and cute, but as you wander into adulthood, they seem to end up more painful, harrowing, and uncertain, especially if you have just come out of the relationship you thought would finally, maybe, maybe be the one that stuck.
I think maybe we die every day. Maybe we're born new each dawn, a little changed, a little further on our own road. When enough days stand between you and the person you were, you're strangers. Maybe that's what growing up is. Maybe I have grown up.
A man who opens a door for a woman or gives up his seat for her-even offering to carry something! Those are country manners that never go out of style.
In my case, if one out of five opportunities is interesting enough to work on, maybe one in five of those ends up being worth doing. That might be a function of risk. That might be a function of price. There are all the variables. But you have to be constantly sorting and choosing and prioritizing.
I enjoy feeling physically strong, so maybe I'd like to be able to lift a building and launch it at someone.
The function of high school, then, is not so much to communicate knowledge as to oblige children finally to accept the grading system as a measure of their inner excellence. And a function of the self-destructive process in American children is to make them willing to accept not their own, but a variety of other standards, like a grading system, for measuring themselves. It is thus apparent that the way American culture is now integrated it would fall apart if it did not engender feelings of inferiority and worthlessness.
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