For the truth is that men do not desire to be the Common Man any more than they are the Common Man. They need greatness in others and the occasion to discover the greatness in themselves.
The Ilan-Lael Foundation is an arts education foundation celebrating nature and the aesthetic of the built environment for its ability to help us see ourselves and our world in new ways.
My art speaks and will continue to speak, transcending barriers of nationality, language and other forces that may be divisive, fortifying the greatness of the spirit that has always been the foundation of the Ojibwa people.
The greatness of common sense, and its title to reverence, appear in this, that it deals with vast complexity, that is, with the innumerable elements of a situation. Common sense discerns and judges a path through this knotted and tangled maze.
A man must first of all understand certain things. He has thousands of false ideas and false conceptions, chiefly about himself, and he must get rid of some of them before beginning to acquire anything new. Otherwise the new will be built on a wrong foundation and the result will be worse than before. To speak the truth is the most difficult thing in the world; one must study a great deal and for a long time in order to speak the truth. The wish alone is not enough. To speak the truth one must know what the truth is and what a lie is, and first of all in oneself. And this nobody wants to know.
When I came in, the city was on the edge of bankruptcy. I'm proud of what I did. I built the foundation that mayors after me built upon - particularly Bloomberg. But the foundation was essential because if it hadn't occurred, we would have been another Detroit.
We have three things in common: Irish wives, the ability to speak for 17 minutes without a verb, and the fact that we both speak with an accent.
Few people have courage enough to appear as good as they really are. Most people confuse greatness with power, despite the fact that greatness has nothing to do with power.
A politician must often talk and act before he has thought and read. He may be very ill informed respecting a question: all his notions about it may be vague and inaccurate; but speak he must. And if he is a man of ability, of tact, and of intrepidity, he soon finds that, even under such circumstances, it is possible to speak successfully.
And inasmuch as the great-souled man deserves most, he must be the best of men; for the better a man is the more he deserves, and he that is best deserves most. Therefore the truly great-souled man must be a good man. Indeed greatness in each of the virtues would seem to go with greatness of soul.
The foundation of greatness is honoring the small things of the present moment, instead of pursuing the idea of greatness.
In this world laws are written for the lofty aim of "the common good" and then acted out in life on the basis of the common greed. In this world irrationality clings to man like his shadow so that the right things get done for the wrong reasons - afterwards, we dredge up the right reasons for justification. It is a world not of angels but of angles, where men speak of moral principles but act on power principles; a world where we are always moral and our enemies always immoral; a world where "reconciliation" means that when one side gets the power and the other side gets reconciled to it.
We are poised for greatness here in Miramar, our foundation is sound, the question is what are we going to do with the foundation?
Legends of prediction are common throughout the whole Household of Man. Gods speak, spirits speak, computers speak. Oracular ambiguity or statistical probability provides loopholes, and discrepancies are expunged by Faith.
To to change misery, disease and failure into joy, health, success and prosperity, I must think, speak and act, in ways which are the exact reverse of how most people think, speak and act.
Sneezing absorbs all the functions of the soul just as much as the [sexual] act, but we do not draw from it the same conclusions against the greatness of man, because it is involuntary; although we bring it about, we do so involuntarily. It is not for the sake of the thing in itself but for another end, and is therefore not a sign of man's weakness, or his subjection to this act.