A Quote by Haile Selassie
No one should question the faith of others, for no human being can judge the ways of God.
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Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
Judge not man by his outward manifestation of faith; for some there are who tremblingly reach out shaking hands to the guidance of faith; others who stoutly venture in the dark their human confidence, their leader, which they mistake for faith; some whose hope totters upon crutches; others who stalk into futurity upon stilts. The difference is chiefly constitutional with them.
The ancient man approached God (or even the gods)as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge: if God should have a reasonable defense for being the god who permits war, poverty, and disease, he is ready to listen to it. The trial may even end in God's acquittal. But the important thing is that Man is on the bench and God is in the dock.
By complex ways, by looking deep into the dark well of the human soul, full of filth, somewhere at the very bottom of it Chekhov at last found his faith. And this faith turned out to be faith in man, in the power of human progress. And man became his god.
So long as we judge ourselves by human comparisons, there is plenty of room for self-satisfaction, and self-satisfaction kills faith, for faith is born of the sense of need. But when we compare ourselves with Jesus Christ, and through Him, with God, we are humbled to the dust, and then faith is born, for there is nothing left to do but to trust to the mercy of God.
The fundamental idea which defines a human being as a Muslim is the declaration of faith: that there is a creator, whom we call God - or Allah, in Arabic - and that the creator is one and single. And we declare this faith by the declaration of faith, where we... bear witness that there is no God but God.
Destruction of the embryo in the mother's womb is a violation of the right to live which God has bestowed upon this nascent life. To raise the question whether we are here concerned already with a human being or not is merely to confuse the issue. The simple fact is that God certainly intended to create a human being and that this nascent human being has been deliberately deprived of his life. And that is nothing but murder.
I believe in recognizing every human being as a human being--neither white, black, brown, or red; and when you are dealing with humanity as a family there's no question of integration or intermarriage. It's just one human being marrying another human being or one human being living around and with another human being.
A lot of times, people get Christianity and religion messed up, because your faith should be something personal in a relationship and it's not to judge others or say, 'Christianity is something you welcome others into.' It should be a place where people feel safe and welcomed... and not to feel judged or shamed.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
The most pressing question on the problem of faith is whether a man as a civilized being can believe in the divinity of the Son of God, Jesus Christ, for therein rests the whole of our faith.
The idea of a judgment of history is secularism's vain, meaningless, hopeless, pathetic attempt to devise a substitute for what the great Abrahamic traditions of faith know is the final judgment of almighty God, who is not an impersonal force. History is not God. God is God. History is not our judge. God is our Judge.
I'm not an atheist. I do have faith in God. I do not judge people for their faith. I judge people who use religion to hurt people. I don't believe in a religion that shuns people for their beliefs, or that you should hurt people for their beliefs.
We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God's sake.
The human being that I strive to be is a great human being, like a loving human being, but as an actor, you take on roles that are not you and that's the fun part for me as far as acting goes. You really get to learn about other human beings and not judge.
Faith is not a question of basking in the certainty that there is a God and that God is taking care of us. Many of us are never granted this kind of assurance. Certitude is not the real substance of faith. Faith is a way of seeing things.
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