A Quote by Hal Lindsey
The law was given to drive us to despair over the hopelessness of ever being able to keep it.
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Our world today so desperately hungers for hope, yet uncounted people have almost given up. There is despair and hopelessness on every hand. Let us be faithful in proclaiming the hope that is in Jesus.
The Law is supposed to keep us safe and strong and able to birth healthy children, yet the Law wants us to tear each other apart to find a leader. The Law's a bunch of hypocrisy.
For example, I'm terribly proud. I'm as mistrustful and as sensitive as a hunchback or a dwarf; but, in truth, I've experienced some moments when if someone had slapped my face, I might even have been grateful for it. I'm being serious. I probably would have been able to derive a peculiar sort of pleasure from it-the pleasure of despair, naturally, but the most intense pleasures occur in despair, especially when you're very acutely aware of the hopelessness of your own predicament.
An individual in despair despairs over something. . . . In despairing over something, he really despair[s] over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
We all know about love, faith, sadness, despair, hope, hopelessness, longing, desire... those are things we all have inside of us, and that's what my songs are about... what it means to be a human being.
Have you ever felt despair? Absolute hopelessness? Have you ever stood in the darkness and known, deep in your heart, in your spirit, that it was never, ever going to get better? That something had been lost, forever, and that it wasn't coming back?
The law was given to crush our self-confidence and drive us to Jesus.
Shooting the 3. Maybe drive and kick. Drive and get to the cup. Just being versatile. Being able to guard multiple positions on defense. Basically, be a mismatch problem and have coach give the confidence and say 'Yo, whatever the lineup is, whatever the game plans is, we keep John in and involved in the game.' That's my goal.
So to be sick unto death is, not to be able to die-yet not as though there were hope of life; no, the hopelessness in this case is that even the last hope, death, is not available. When death is the greatest danger, one hopes for life; but when one becomes acquainted with an even more dreadful danger, one hopes for death. So when the danger is so great that death has become one's hope, despair is the disconsolateness of not being able to die.
I'm naturally quite conformist, really. If I go to a country and they say, "You've got to drive on the right," I'm not going to drive on the left to show that I'm different. I'm able to stick to the law.
I just loved the driving part. If I didn't race anybody, it didn't make any difference as long as I could drive. It's just the physical part of getting in the car and being able to go run fast and being able to drive.
None of us like the concept of law because none of us like the restraints it puts on us. But when we understand that God has given us his law to aid us in guarding our souls, we see that the law is for our fulfillment, not for our limitation. The law reminds us that some things, some experiences, some relationships are sacred. When everything has been profaned, it is not just my freedom that has been lost- the loss is everyone's. God gave us the law to remind us of the sacredness of life, and our created legal systems only serve to remind us of the profane judgments we make.
Compared with the person who is conscious of his despair, the despairing individual who is ignorant of his despair is simply a negativity further away from the truth and deliverance. . . . Yet ignorance is so far from breaking the despair or changing despair to nondespairing that it can in fact be the most dangerous form of despair. . . . An individual is furthest from being conscious of himself as spirit when he is ignorant of being in despair. But precisely this-not to be conscious of oneself as spirit-is despair, which is spiritlessness. . . .
So we can say, reverently, that God never gave us the Law to keep: he gave us the Law to break! He well knew that we could not keep it.
Unto him who is able to keep us from falling, and lift us from the dark to the bright mountain of hope, from the midnight of desperation to the daybreak of joy, to him be power and authority for ever and ever.
One of the best safeguards of our hopes, I have suggested, is to be able to mark off the areas of hopelessness and to acknowledge them, to face them directly, not with despair but with the creative intent of keeping them from polluting all the areas of possibility.
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