A Quote by Hal Lindsey

When the Jewish people, after nearly 2,000 years of exile, under relentless persecution, became a nation again on 14 May 1948 the 'fig tree' put forth its first leaves. Jesus said that this would indicate that He was 'at the door,' ready to return.
Poor Fred - he's actually working on a typo, and somebody ought to tell him. Twice in the New Testament Jesus withered fig trees, Isaiah withered a fig tree, and there's another place in the Old Testament - I think it-s in Psalms - where a fig tree was withered. God hates figs, not fags!
A fig-tree looking on a fig-tree becometh fruitful," says the Arabian proverb. And so it is with children; their first great instructor is example.
The story of the cursing of the fig tree is important for us today, for as the Jews of Jesus' time were accountable for failing to bring forth fruit, so too are we accountable for the fruits we bring forth.
At the end of their first years, there are few people who would have predicted that Truman would be elected in 1948 or that Reagan would get a second term. It's always premature to make some kind of categorical judgment after the first year in office.
The Jewish question exists wherever the Jews live, however small their number. Where it does not exist it is imported by Jew immigrants. We naturally go where we are not persecuted, and, still persecution is the result of our appearance...By persecution we cannot be exterminated...the strong Jews turn proudly to their race when persecution bursts out. Entire branches of Judaism may disappear, break away; the tree lives.
Nothing great is produced suddenly, since not even the grape or the fig is. If you say to me now that you want a fig, I will answer to you that it requires time: let it flower first, then put forth fruit, and then ripen.
Sometimes I come across a tree which seems like Buddha or Jesus: loving, compassionate, still, unambitious, enlightened, in eternal meditation, giving pleasure to a pilgrim, shade to a cow, berries to a bird, beauty to its surroundings, health to its neighbors, branches for the fire, leaves for the soil, asking nothing in return, in total harmony with the wind and the rain. How much can I learn from a tree? The tree is my church, the tree is my temple, the tree is my mantra, the tree is my poem and my prayer.
Look, we have existed for 4,000 years - 2,000 years in diaspora, in exile. Nobody in the Middle East speaks their original language but Israel. When we started 64 years ago, we were 650,000 people. So, you know, we are maybe swimming a little bit against the stream, but we continue to swim.
The 21 Arab states that could easily have absorbed the original 650,000 Palestinian refugees in 1948 refused to do so, even though their combined land mass was 700 times greater than that possessed by Israel. By contrast, the Jewish population of the new state was only 600,000, yet Israel willingly absorbed some 820,000 Jewish refugees from Europe.
When God gives you a door, if you want access, you go through that door. People didn't like Jesus. Oh, they had all kind of reasons to hate him but Jesus said, "I am the door. Any man who enters must come by me. If you don't come by me," he said, "you're a thief and a robber." Well, if Omarosa Manigault is the door to Donald Trump, well I kind of like that door. That's a pretty door. That's an intelligent door. That's a spiritually rooted door.
I asked myself what Palestinians would do if Israel disappeared-if everything not only went back to the way it was before 1948 but if all the Jewish people abandoned the Holy Land and were scattered again. And for the first time, I knew the answer. We would still fight. Over nothing. Over a girl without a head scarf. Over who was toughest and most important. Over who would make the rules and who would get the best seat.
Then he exploded. "No!" he said. That familiar injunction. I'd heard it so many times. "No. I cannot take this steel. It would not be correct." He opened his knife drawer. "It goes here," he said, "until you return."(That's how you leave: by never saying good-bye.)And I learned that: to return. I came back the following year and the year after that. I hope to return every year (after all, I may never have the chance to learn so much), until I have no one to return to. (301)
After becoming famous once again - a 1976 song, "Hurricane," even marked a return to protest songwriting - [Bob] Dylan got addicted to drugs, found Jesus, left Jesus, and put out a lot of swill.
A tree, young or old, if admired, remains a definite vision, and when after long absence it is visited again, the meeting place is approached with feelings of pleasure and curiosity as to how one's friend had fared, even with thoughts as to what changes may come to tree or visitor since first they met; this may seem like a foolish sentiment - perhaps it is. But, after all, sentiment is mingled with most that's best in life.
There's a long history of people who spent that $300,000 on their first film and weren't quite ready, and then they never did it again 'cause they were out of synch with where they were, and they would never raise that money again.
It was no accident that just minutes after Israel became a nation, the United States... became the first nation in the world to recognize what was prophesized throughout the Old Testament about Israel returning after its absence.
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