A Quote by Halsey

Before Guadalcanal the enemy advanced at his pleasure - after Guadalcanal he retreated at ours. — © Halsey
Before Guadalcanal the enemy advanced at his pleasure - after Guadalcanal he retreated at ours.
If they can fight and die on Okinawa, Guadalcanal (and) in the South Pacific, they can play ball in America.
There it is. It is useless to ask ourselves why it is we who are here. We are here. There is only us between the airfield and the Japs. If we don't hold, we will loose Guadalcanal.
In Vietnam, we took a hill and defeated the enemy; then we retreated and let the enemy take over.
Has science ever retreated? No! It is Catholicism which has always retreated before her, and will always be forced to retreat.
To persuade your enemy to (retreat) before the fight is to defeat them even before the battle begins. An enemy made ally is no longer an enemy.
Everynbody tries not to reveal his weaknesses, so that he may not be ridiculed. Specially before the enemy. One's weakpoits shold not be revealed. Becaues ohe canstrike on those to ruin us. So one shold remain strong before the enemy.
After 'Saawariya,' I retreated into a shell.
It is our part to seek, His to grant what we ask; ours to make a beginning, His to bring it to completion; ours to offer what we can, His to finish what we cannot.
Depend upon it, a man never experiences such pleasure or grief after fourteen years as he does before, unless in some cases, in his first lovemaking, when the sensation is new to him
The enemy of the black is not the white. The enemy of capitalist is not communist, the enemy of homosexual is not heterosexual, the enemy of Jew is not Arab, the enemy of youth is not the old, the enemy of hip is not redneck, the enemy of Chicano is not gringo and the enemy of women is not men. We all have the same enemy. The enemy is the tyranny of the dull mind. The enemy is every expert who practices technocratic manipulation, the enemy is every proponent of standardization and the enemy is every victim who is so dull and lazy and weak as to allow himself to be manipulated and standardized.
Satan's time of tempting is usually after an ordinance; and the reason is, because then he thinks he shall find us most secure. When we have been at solemn duties, we are apt to think all is done, and we grow remiss, and leave off that zeal and strictness as before; just as a soldier, who after a battle leaves off his armour, not once dreaming, of an enemy. Satan watches his time, and when we least suspect, then he throws in a temptation.
Whoever is the first in the field and awaits the coming of the enemy will be fresh for the fight... Therefore the clever combatant imposes his will on the enemy... By holding out advantages to him, he can cause the enemy to approach of his own accord; or by inflicting damage, he can make it impossible for the enemy to draw near.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
A man's greatest moment in life is when his enemy lays vanquished, his village aflame, his herds driven before you and his weeping wives and daughters are clasped to your breast.
God was happy without humans before they were made; he would have continued happy had he simply destroyed them after they had sinned; but as it is he has set his love upon particular sinners, and this means that, by his own free voluntary choice, he will not know perfect and unmixed happiness again till he has brought every one of them to heaven. He has in effect resolved that henceforth for all eternity his happiness shall be conditional upon ours.
Our sins, when laid upon Christ, were yet personally ours, not his; so his righteousness, when put upon us, is yet personally his, not ours.
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