A Quote by Hamza Yusuf
We live in the age of Noah (a.s.) in the sense that a flood of distraction accosts us. It is a slow and subtle drowning. For those who notice it, they engage in the remembrance of God. The rites of worship and devotion to God's remembrance (dhikr) are planks of the ark. When Noah (a.s.) started to build his ark, his people mocked him and considered him a fool. But he kept building. He knew what was coming. And we know too.
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The biblical account of Noah's Ark and the Flood is perhaps the most implausible story for fundamentalists to defend. Where, for example, while loading his ark, did Noah find penguins and polar bears in Palestine?
I never looked at Noah as an animal collector. I always thought of him as an apocalyptic character. I read everything I found about it and was surprised to find that in all religions there is the story of the flood, and that one "hero" saved the world. This proved that Noah and his Ark - were not a religious myth, and is evidence that humanity really went through the flood.
Running my fund in 2008 felt a little like being Noah. Noah builds his ark, and he puts his family on the ark, and off they go. So he and his family are safe, and everybody else is dying.
Noah heeded God’s command to build an ark…that they might be saved from the floodwaters. Yet there was no evidence of rain and flood. His actions were considered irrational. The sun was shining and life moved forward as usual. But time ran out. The floods came, the disobedient were drowned. When God speaks and we obey, we will always be right.
It's natural to be skeptical of a story like Noah. However, the greatest miracle in the Bible is not Noah and the flood. The greatest miracle in the Bible is recorded in the first verse: "In the beginning God created the heavens and the earth." If that miracle is true, then every miracle in the Bible is at least possible (including Noah's Ark). If God created the universe, then He can do whatever He wants inside it.
Peter, in showing that the Church is one and that only those who are in the Church can be saved, said: "In the Ark of Noah certain persons, numbering only eight, were saved by water, which Baptism effects in like manner for you" (1 Peter 3:20). He proves and demonstrates that the solitary Ark of Noah was the figure of the One Church. If, at the time of this Baptism of the world anyone could have been saved without having been in the Ark of Noah, then he who is outside the Church could now be brought to life by Baptism.
God's revelation to Adam did not instruct Noah how to build the ark.
A few years after my first son was born, he wanted to know how we chose his name, so I began reading him the story of Noah's Ark.
Rajneeshism is creating a Noah's Ark of consciousness, remaining centered exactly in the middle of the cyclone. You can only escape within, and that's what I teach. I do not teach worship of God or any other ritual but only a scientific way of coming to your innermost core.
While the Bible's account of the flood is one of judgment, it is also one of mercy and salvation. Likewise, our future full-size evangelistic Noah's Ark will honor the Bible as God's word and not treat it as a pagan fable.
["2012"] it was really more about the subject matter, and to do a modern retelling of Noah's Ark, a flood story.
Wherever God may keep you at any time, from there itself must you undertake the pilgrimage to God-realization. In all forms, in action and non-action is He, the One Himself. While attending to your work with your hands, keep yourself bound to Him by sustaining japa, the constant remembrance of Him in your heart and mind. In God's empire, it is forgetfulness of Him that is detrimental. The way to Peace lies in the remembrance of Him and of Him alone.
We believe that the Greeks have been punished through [the Crusades] by the just judgement of God: these Greeks who have striven to rend the Seamless Robe of Jesus Christ ... Those who would not join Noah in his ark perished justly in the deluge; and these have justly suffered famine and hunger who would not receive as their shepherd the blessed Peter, Prince of the Apostles.
Never be without remembrance of Him, for His remembrance gives strength and wings to the bird of the Spirit.
There is a historic strain of dominion theology which says, taking its references from the Psalms, that man is made just a little lower than God, and that we are the crown of creation. That interpretation has come at the expense of the one that says when God, in the story of Noah, intervened to save human life against the flood, against the acts of nature, He did not stop with human beings. He made sure that every kind of animal was represented twice on that ark.
We can expect God to provide everything necessary to make worship possible. We children of God must ever be dependent upon God, for we have no resources of our own. We are as impoverished in worship times as a baby unable to provide its own bottle at feeding time. God, the object of our worship, also becomes the inspiration of that worship. He has imparted His own Spirit into our hearts to energize that worship. All that is due Him comes from Him. His glorious Person evokes admiration for and honor of Him, as He imparts His nature into me.
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