A Quote by Hamza Yusuf
You cannot honour the prophet by dishonouring his teaching.
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Islam believes that Jesus is a prophet, and they honour him - highly - and they respect him, and they follow his teachings. So, for me, as somebody who was raised Muslim, it is an honour to actually play Jesus, just because of that.
A prophet is not without honour, save in his own country, and in his own house.
The paradox of the prophet: his very success is his failure. The prophet whose time has come no longer shocks; he entertains.
How thankful we ought to be ... how thankful we are, for a prophet to counsel us in words of divine wisdom as we walk our paths in these complex and difficult times. The solid assurance we carry in our hearts, the conviction that God will make his will known to his children through his recognized servant is the real basis of our faith and activity. We either have a prophet or we have nothing: and having a prophet, we have everything
We never give more honour to Jesus than when we honour his Mother, and we honour her simply and solely to honour him all the more perfectly. We go to her only as a way leading to the goal we seek - Jesus, her Son.
The prophet who misses it occasionally in his prophecies may be ignorant, immature, or presumptuous, or he may be ministering with too much zeal and too little wisdom and anointing. But this does not prove him a false prophet. It is certainly possible for a true prophet to be inaccurate.
True honour is an attachment to honest and beneficent principles, and a good reputation; and prompts a man to do good to others, and indeed to all men, at his own cost, pains, or peril. False honour is a pretence to this character, but does things that destroy it: And the abuse of honour is called honour, by those who from that good word borrow credit to act basely, rashly, or foolishly.
I suspect it was...the old story of the implacable necessity of a man having honour within his own natural spirit. A man cannot live and temper his mettle without such honour. There is deep in him a sense of the heroic quest; and our modern way of life, with its emphasis on security, its distrust of the unknown and its elevation of abstract collective values has repressed the heroic impulse to a degree that may produce the most dangerous consequences.
I want to say something to you men. You cannot destroy the appointment of a prophet of God, but you can cut the thread that binds you to the prophet of God, and sink yourselves to hell.
This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.
If we could have any security against moods! If the profoundest prophet could be holden to his words, and the hearer who is readyto sell all and join the crusade, could have any certificate that to-morrow his prophet shall not unsay his testimony!
As the sun is to the earth, so Honour is to a man. without it, he will not flourish. All else may fail you, but honour is the treasure no one can take from you, the shield no one can penetrate unless you let them. Honour is beautiful and clean. Honour is sacred.
The preacher who jests and jokes with his people all week will soon find that he cannot stand in his pulpit on Sunday with power to reprove, rebuke and exhort. He may be the life of the party but it will be the death of the prophet.
Disraeli was now at the height of his fame and popularity. He still had his enemies... But the people as a whole now admired and respected him deeply... His unscrupulous past and cynical opportunism were being largely forgotten or forgiven. He was gradually becoming recognized not only as the prophet of a new Conservatism, at once compassionate at home and positive abroad, but as a great statesmen whom the Queen did well to honour. Power had brought responsibility. By 1878 the transformation in public attitudes towards Disraeli was complete.
In Islam, we believe Jesus is a prophet and respect him and follow his teachings and put him beside the Prophet Muhammad - a lot of people don't know that.
Even if I accepted that Jesus - like almost every other prophet on record - was born of a virgin, I cannot think that this proves the divinity of his father or the truth of his teachings. The same would be true if I accepted that he had been resurrected.
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