A Quote by Hamza Yusuf

There's no specific punishment in the books of fiqh (Islamic laws) that relate to homosexuality per se. They apply to any illicit sexual relations, including prohibited heterosexual acts like adultery. And the punishments are strong, but they are legal fictions because they are impossible to prove. You need four witnesses to say they witnessed (sexual) penetration. In what circumstances are you going to find someone to testify to that?
Actually, there is no such thing as a homosexual person, any more than there is such a thing as a heterosexual person. The words are adjectives describing sexual acts, not people. The sexual acts are entirely normal; if they were not, no one would perform them.
Any story dealing, however seriously, with homosexual love is taken to be a story about homosexuality while stories dealing with heterosexual love are seen as stories about the individual people they portray. This is as much a problem today for American filmmakers who cannot conceive of the presence of gay characters in a film unless the specific subject of the film is homosexuality. Lesbians and gay men are thereby classified as purely sexual creatures, people defined solely by their sexual urges.
When I say my brother and his wife are heterosexual, that doesn't mean I'm talking about their sex lives. Likewise, when we say someone is gay, we're talking about sexual orientation, not their sexual activity.
The so-called sexual revolution is not, as advertised, a liberation of sexual behavior but rather its reversal. In former days, even under Victoria, sexual intercourse was the natural end and culmination of heterosexual relations. Now one begins with genital overtures instead of a handshake, then waits to see what will turn up (e.g., might become friends later). Like dogs greeting each other nose to tail and tail to nose.
It is precisely because I believe it is not possible to neatly separate the sexual from other sorts of relations that I find the movement to bar the sexual from pedagogy not only dangerous but supremely impractical.
Existence permeates sexuality and vice versa, so that it is impossible to determine, in a given decision or action, the proportion of sexual to other motivations, impossible to label a decision or act ‘sexual’ or ‘non-sexual’ . There is no outstripping of sexuality any more than there is sexuality enclosed within itself. No one is saved and no one is totally lost.
An intelligent couple can read their Darwin and know that the ultimate reason for their sexual urges is procreation. They know that the woman cannot conceive because she is on the pill. Yet they find that their sexual desire is in no way diminished by the knowledge. Sexual desire is sexual desire and its force, in an individual's psychology, is independent of the ultimate Darwinian pressure that drove it. It is a strong urge which exists independently of its ultimate rationale.
I would like to say that what Mel Phillips was doing was not sexual harassment but more sexual abuse of children, because he was doing it in a sexual manner now that I look back on it.
Since Reagan, it's almost impossible to get funding for research on sexual pleasure. You can find sexual behavior research, but not sexual pleasure. And let alone lesbian or homosexual sexuality.
Well, "disgusting" doesn't refer to the books but to the subjective reaction of the person making the complaint. I don't think that anything is disgusting per se. These words "disgusting" and "filthy," etc., have prevented us from undertaking any scientific experimentation in sexual matters.
Homosexuality involves sexual acts most men consider not only immoral, but filthy. The reason public men rarely say aloud what most say privately is they are fearful of being branded 'bigots' by an intolerant liberal orthodoxy that holds, against all evidence and experience, that homosexuality is a normal, healthy lifestyle.
Sex itself only only exists in relation to procreation. That's one of the reasons why I sometimes object, and it's just a theoretical objection, but it's worth thinking about, to the whole notion that one calls what people of the same sex do, sexual relations. As a matter of fact, they have precisely turned their back on sexual relations, in order to engage in acts of mutual pleasure that have nothing whatsoever to do with sexuality...
I am committed to writing appropriate books for the middle grades. This means no bad language, no gratuitous or explicit violence, and no sexual content beyond what you might find in a PG-rated movie – expressions of who likes whom, holding hands, and perhaps the occasional kiss. The idea that we should treat sexual orientation itself as an adults-only topic, however, is absurd. Non-heterosexual children exist. To pretend they do not, to fail to recognize that they have needs for support and validation like any child, would be bad teaching, bad writing, and bad citizenship.
There's another piece of legislation in Russia that would make "allowing for nontraditional sexual relations" a cause for removing parental rights, and remove children from same-sex families altogether. It was withdrawn, most likely temporarily, under international pressure. What "allowing for nontraditional sexual relations" means, nobody knows. And this is part of the point of all of these laws. They have to be vague to not just enable but require selective enforcement.
Homosexuality is assuredly no advantage, but it is nothing to be ashamed of, no vice, no degradation; it cannot be classified as an illness; we consider it to be a variation of the sexual function, produced by a certain arrest of sexual development. Many highly respectable individuals of ancient and modern times have been homosexuals, several of the greatest men among them (Plato, Michelangelo, Leonardo da Vinci, etc.). It is a great injustice to persecute homosexuality as a crime--and a cruelty, too. If you do not believe me, read the books of Havelock Ellis.
Homosexuality is the sexual plague of a monogamous society gone promiscuous. These societies that sow the winds of heterosexual freedom ironically reap the whirlwind of homosexual perversion.
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