I think the Hajj tends to reflect the state of the Ummah. That's one of the things about the Hajj is that you get to see the Ummah. It's a microcosm of the Ummah's condition.
The policies and laws executed by the grand mufti in Libya, the long-term agenda in the short-lived Morsi government in Egypt, and by ISIS in its ideal Islamist Ummah are incompatible with the Constitution, period.
Muslims all over the world are looking with high expectations toward the ummah community in the United States and Canada. Its dynamism, fresh approach, enlightened scholarship and sheer growth is their hope for an Islamic renaissance worldwide.
I read nasheeds (Islamic songs) in English, in Arabic. I read nasheeds even in Bangla language. Now I don't just travel to meet people from my own country but people from the entire ummah.
Now the canvas is not just my country Pakistan, but now the canvas is the entire world. Now the canvas is the entire ummah (Muslim nation).
I think Allah (swt) has given me the ni'ma of this voice, for which I use for Allah (swt) and his Prophet (pbuh) to read nasheeds. That is a certain kind of music, which is pleasing in the eyes of Allah (swt) and His Prophet (pbuh). And if people can start listening to it, I think that is a great service to the ummah. Keeping that in mind, that now has become a priority.
I sent my father to Mecca for Hajj with my first paycheck
Allah set Hajj for the consolidation and reinforcement of the religion.
There is no doubt in the sanctity of Mecca, but a donkey won't become a Hajj pilgrim by just going through the motions.
The hajj is one of the five essential practices of Islam; when they make the pilgrimage to Mecca, Muslims ritually act out the central principles of their faith.
If Islam opposes terrorism, then Saudi Arabia should announce that no one supportive of ISIS or Al Qaeda is welcome in Mecca to make Hajj.
My mother has been to Mecca to perform her hajj; my dad hasn't. I come from a very liberal family, so even the people who are outwardly religious tend to subscribe to gender equality, the importance of open-mindedness, all that stuff. My family is generally nonprescriptive.
My mother witnessed the martyrdom of her husband, Hajj Malik Shabazz, Malcolm X, on Sunday, February 21, 1965, at the Audubon Ballroom in New York City. My older sisters, Attallah, Qubilah and I were seated with our mother up front and stage right.
I think that every individual is a microcosm of the culture that they're born into. They reflect the anxieties, insecurities, and strengths of that culture. I'm also American and I reflect on what it's like to be an American in the 21st century.
I want people to hear what I think about these foundational American values of personal responsibility, resilience, family and faith, there are things that people can learn from somebody who leads a state like Ohio which is, frankly, a microcosm of the country.
Each of us tends to think we see things as they are, that we are objective. But this is not the case. We see the world, not as it is, but as we are - or as we are conditioned to see it.
I think we're just going to have to live with the microcosm in the electronic world of the kind of things that we might see in the physical world.