A Quote by Han Suyin

Strange are the ways of history, where no single thing abides, but all things flow into each other, fragment to fragment clinging. — © Han Suyin
Strange are the ways of history, where no single thing abides, but all things flow into each other, fragment to fragment clinging.
No single thing abides; but all things flow. Fragment to fragment clings - the things thus grow Until we know them and name them. By degrees They melt, and are no more the things we know.
There is not a fragment in all nature, for every relative fragment of one thing is a full harmonious unit in itself.
What seems distinctively modern as a unit of thought, of art, of discourse is the fragment; and the quotation is one kind of fragment.
Literature is a fragment of a fragment. Of all that ever happened, or has been said, but a fraction has been written; and of this but little is extant.
There are very few human beings who receive the truth, complete and staggering, by instant illumination. Most of them acquire it fragment by fragment, on a small scale, by successive developments, cellularly, like a laborious mosaic.
Waves of thought are stirring. In a twilight corner of her consciousness, one tiny fragment and another tiny fragment call out wordlessly to eachother, their spreading ripples intermingling.
Everlastingly chained to a single little fragment of the Whole, man himself develops into nothing but a fragment; everlastingly in his ear the monotonous sound of the wheel that he turns, he never develops the harmony of his being, and instead of putting the stamp of humanity upon his own nature, he becomes nothing more than the imprint of his occupation or of his specialized knowledge.
Why should Ireland be treated as a geographical fragment of England - Ireland is not a geographical fragment, but a nation.
Each book can make a life or a fragment of it more beautiful.
If, in each hour, a man could learn a single fragment of some branch of knowledge, a single rule of some mechanical art, a single pleasing story or proverb (the acquisition of which would require no effort), what a vast stock of learning he might lay by. Seneca is therefore right when he says: "Life is long, if we know how to use it." It is consequently of importance that we understand the art of making the very best use of our lives.
There is no mystery in a looking glass until someone looks into it. Then, though it remains the same glass, it presents a different face to each man who holds it in front of him. The same is true of a work of art. It has no proper existence as art until someone is reflected in it--and no two will ever be reflected in the same way. However much we all see in common in such a work, at the center we behold a fragment of our own soul, and the greater the art the greater the fragment.
So much of history is mystery. We don't know what is lost forever, what will surface again. All objects exist in a moment of time. And that fragment of time is preserved or lost or found in mysterious ways. Mystery is a wonderful part of life.
In the visible world, the Milky Way is a tiny fragment; within this fragment, the solar system is an infinitesimal speck, and of this speck our planet is a microscopic dot. On this dot, tiny lumps of impure carbon and water, of complicated structure, with somewhat unusual physical and chemical properties, crawl about for a few years, until they are dissolved again into the elements of which they are compounded.
While people argue with one another about the specifics of Freud's work and blame him for the prejudices of his time, they overlook the fundamental truth of his writing, his grand humility: that we frequently do not know our own motivations in life and are prisoners to what we cannot understand. We can recognize only a small fragment of our own, and an even smaller fragment of anyone else's, impetus.
Jeffersonian democracy, faulty as it is, and only the fragment of it that we have, is a thing of such preciousness, a thing of such value.
The world is just going to continue to fragment, and that's a great thing.
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