A Quote by Hanif Kureishi
Why do people who are good at families have to be smug and assume it is the only way to live. … Why can’t they be blamed for being bad at promiscuity?
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In a century or two, or in a millennium, people will live in a new way, a happier way. We won"t be there to see it - but it"s why we live, why we work. It"s why we suffer. We"re creating it. That"s the purpose of our existence. The only happiness we can know is to work toward that goal.
We've had to deal with so many complications. We're still dealing with them. And what can we do? Nothing - well, unless we take your side's point of view and make deals with the devil. But why? Why can't we make deals with God? People do all the time. 'God, if you do this for me, I promise to be good.' Stuff like that. Yeah, but I don't see any contracts like you guys have. No hard evidence that it works. How come we can only get things we want by being bad? Why can't we get them by being good?
Don't assume there is only one way. Don't assume that mistakes are a bad thing. Don't think for one minute that everyone agrees with what 'good' is.
I think they were scared of me because I was different. I've always asked, 'Why? Why do I have to do that? Why do I have to look this way? Why do I have to dress this way? Why do I have to behave this way?'
I have been asked so many times why I live a green life, why water conservation, why getting wells in places, why work with water organizations, why conserve water at home with double-flush toilets, why I tell my daughters, "Turn off the tap" so much. Sometimes I want to say, "I wish I knew the answer." My answer really is: I don't understand why everyone doesn't feel this way.
Now I know that lawyers must live, but I've never been able to understand why they have to live so blamed well!
Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster thansound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why.
When I find too many puzzles about the way explanations are given about why there is inequality - why people who work the hardest in the world end up being the poorest - I can't just sit back and not try to understand why the gaps between people are increasing, or why there are so many homeless and hungry people in the world.
I wondered why I hadn't loved that day more, why I hadn't savored every bit of it...why I hadn't known how good it was to live so normally, so everyday. But you only know that, I suppose, after it's not normal and every day any longer.
And that's how it is in America. We look to our communities, our faiths, our families for our joy, our support, in good times and bad. It is both how we live our lives and why we live our lives.
Why do some people have to go barefoot so that others can drive luxury cars? Why are some people able to live only 35 years in order that others can live 70 years? Why do some people have to be miserably poor in order that others can be extravagantly rich? I speak for all the children in the world who don't even have a piece of bread.
Why can't people live with each other in peace? Why must everything be destroyed? Why must people go hungry while surplus food elsewhere in the world rots away? Oh why must people be so crazy?
The idea of explaining why free trade is good, why immigration is good, why the world is so connected, that we need to think in terms of humanity and being generous to each other, you know, that's proving to be a challenge.
One of the occupational hazards of being an actor, the reason why so many actors are insecure, is that the only way we know we're good is when other people tell us.
We are prophetic interrogators. Why are so many people hungry? Why are so many people and families in our shelters? Why do we have one of six of our children poor, and one of three of these are children of color? 'Why?' is the prophetic question.
If same-sex relationships are really sinful, then why do they so often produce good fruit-loving families, open homes, self-sacrifice, commitment, faithfulness, joy? And if conservative Christians are really right in their response to same-sex relationships, then why does that response often produce bad fruit-secrets, shame, depression, loneliness, broken families, and fear?
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