A Quote by Hanna Rosin

For most of American history, of course, the important religious divides were between denominations - not just between Protestants and Catholics and Jews but between Lutherans and Episcopalians and Southern Baptists and the other endlessly fine-tuned sects.
The real differences around the world today are not between Jews and Arabs; Protestants and Catholics; Muslims, Croats, and Serbs. The real differences are between those who embrace peace and those who would destroy it. Between those who look to the future and those who cling to the past. Between those who open their arms and those who are determined to clench their fists.
The real ecumenical crisis today is not between Catholics and Protestants but between traditional and experimental forms of church life.
I think that we live in a remarkably networked world. The problem with that, of course, is that tensions can travel in nanoseconds across the Internet, and so the tensions between Shiites and Sunnis in Baghdad, or between Protestants and Catholics in Belfast - those show up in different parts of the world.
The dissolution of a family, global crisis creates the massive fracture, not only in the Middle East but between America and Israel, between Europe and Israel, between American Jews and Israeli Jews. The distances seem to be widening wherever you look.
There's only one difference between Jews and Catholics. Jews are born with guilt, and Catholics have to go to school to learn it.
Prior to and during [John] Locke's time, it was difficult to determine where religion or church left off and government or state began. The powers of both were often combined. As a result, churches frequently used the force of the state to promote and enforce their interests and doctrines. This caused horrendous atrocities against Jews and heretics, as well as the European religious wars between Catholics and Protestants of the sixteenth and seventeenth centuries that resulted in the deaths of millions of people.
I separated from the Southern Baptists when they adopted the discriminatory attitude towards women, because I believe what Paul taught in Galatians that there is no distinction in God's eyes between men and women, slaves and masters, Jews and non-Jews - everybody is created equally in the eyes of God.
I'm convinced that the most important division in human affairs is probably not the one between left and right, liberal and conservative. It's the one between zealotry and understanding, between absolute conviction and compromise, between preachers and politicians.
One area where American Jews have something to teach Israel is religious pluralism, something that living in a democracy with a separation between church and state has helped us fine-tune.
Science means constantly walking a tightrope between blind faith and curiosity; between expertise and creativity; between bias and openness; between experience and epiphany; between ambition and passion; and between arrogance and conviction - in short, between an old today and a new tomorrow.
What you have in the Middle East is tension not between Jews and Arabs, not between Israelis and Palestinians, but between the radical wing and the moderate people.
Vienna is relatively small. And it had wonderful salons, opportunities for people to get together. There was a lot of interaction between scientists and non-scientists, between Jews and non-Jews, between artists, writers and scientists, including medical scientists.
Oh, the Protestants hate the Catholics/ And the Catholics hate the Protestants/ And the Hindus hate the Muslims/ And everybody hates the Jews.
I regret exceedingly that the disputes between the protestants and Roman Catholics should be carried to the serious alarming height mentioned in your letters. Religious controversies are always productive of more acrimony and irreconcilable hatreds than those which spring from any other cause; and I was not without hopes that the enlightened and liberal policy of the present age would have put an effectual stop to contentions of this kind.
The decision must be made between Judaism and Christianity, between business and culture, between male and female, between the race and the individual, between unworhtiness and worth, between the earthly and the higher life, between negation and God-like. Mankind has the choice to make. There are only two poles, and there is no middle way.
the worst wars are religious wars between sects of the same religion or civil wars between brothers of the same race.
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