A Quote by Hannah Hurnard
I have tried to show as clearly as possible that the very characteristics and weaknesses of temperament with which we were born...can be transformed into their exact opposites and can therefore produce in us the loveliest of all qualities.
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As I became aware that all things have unique spatial and temporal qualities which visually define and relate them, I began to perceive the things I was photographing not as objects but as events. Working to develop my skills of perceiving and symbolizing these event qualities, I discovered the principle of opposites. When, for example, I photographed the smooth, luminous body of a woman behind a dirty cobwebbed window, I found that the qualities of each event were enhanced and the universal forces which they manifested were more powerfully evoked.
Opposites attract, and I think temperament is so fundamental that you end up craving someone of the opposite temperament to complete you.
It was good for us, I suppose. Those kinds of times produce qualities in us that make us better for having had them. My parents were not getting along. My mother was quite intolerant of friendships that were being developed.
I look like a typical Bengali. Whereas the qualities people were used to seeing in heroes were dance and action, which aren't really Bengali characteristics.
The maxims of Christian life, which should draw upon the truths of the Gospel, are always partially symbolic of the mind and temperament of those who teach them to us. The former, by their natural sweetness, show us the quality of God's mercy; the latter, by their harshness, show us God's justice.
When my mom and dad got married, they lived in south Boston, which is where the first six of my brothers were born. After that, they moved to Minnesota, which is where the other five of us were born. So there's 11 of us.
Qualities not regulated run into their opposites. Economy before competence is meanness after it. Therefore economy is for the poor; the rich may dispense with it.
Some of our weaknesses are born in us, others are the result of education; it is a question which of the two gives us most trouble.
Growing up, me and my brother, we were kind of exact opposites. We were completely yin and yang. He was more rough and tumble, and I just wanted to play with my girlfriends.
Ideas are born, they struggle, triumph, change, and they are transformed; but is there a dead idea which in the end does not live on, transformed into a broader and clearer goal?
The reports from the scientific world are that, there is very sadly an escalating impact of HIV and Aids in South Africa. And it’s from what I have read assuming distinct characteristics which were atypical of how this phenomenon had developed in the States and therefore this meant that we look at what it is that results in all of this, specific to our country.
But nirvana is a radical transformation of how it feels to be alive: it feels as if everything were myself, or as if everything---including "my" thoughts and actions---were happening of itself. There are still efforts, choices, and decisions, but not the sense that "I make them"; they arise of themselves in relation to circumstances. This is therefore to feel life, not as an encounter between subject and object, but as a polarized field where the contest of opposites has become the play of opposites.
The kernel, the soul ? let us go further and say the substance, the bulk, the actual and valuable material of all human utterances ? is plagiarism. For substantially all ideas are second-hand, consciously and unconsciously drawn from a million outside sources, and daily used by the garnerer with a pride and satisfaction born of the superstition that he originated them; whereas there is not a rag of originality about them anywhere except the little discoloration they get from his mental and moral calibre and his temperament, and which is revealed in characteristics of phrasing.
This is another thing which I really like investigating in my novels: what is it that makes an intimate society, that makes a society in which moral concern for others will be possible? Part of that I think are manners and ritual. We tried to get rid of manners, we tried to abolish manners in the '60s. Manners were very, very old-fashioned and un-cool. And of course we didn't realise that manners are the building blocks of proper moral relationships between people.
For each of us, life is a journey. Heavenly Father designed it for us out of love. Each of us has unique experiences and characteristics, but our journey began in the same place before we were born into this world.
That all opposites—such as mass and energy, subject and object, life and death—are so much each other that they are perfectly inseparable, still strikes most of us as hard to believe. But this is only because we accept as real the boundary line between the opposites. It is, recall, the boundaries themselves which create the seeming existence of separate opposites. To put it plainly, to say that "ultimate reality is a unity of opposites" is actually to say that in ultimate reality there are no boundaries. Anywhere.
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