A Quote by Hannah More

when these incorrigible talkers are compelled to be quiet, is it not evident that they are not silent because they are listening to what is said, but because they are thinking of what they themselves shall say when they can seize the first lucky interval, for which they are so narrowly watching?
When they took the Fourth Amendment, I was silent because I don't deal drugs. When they took the Sixth Amendment, I kept quiet because I know I'm innocent. When they took the Second Amendment, I said nothing because I don't own a gun. Now they've come for the First Amendment, and I can't say anything at all.
I was at a loss suddenly; but conscious all the while of how Armand listened; that he listened in the way that we dream of others listening, his face seeming to reflect on every thing said. He did not start forward to seize on my slightest pause, to assert an understanding of something before the thought was finished, or to argue with a swift, irresistible impulse -- the things which often make dialogue impossible. And after a long interval he said, 'I want you. I want you more than anything in the world.
At first people asked us, 'Can you do it?' And we kept silent because we didn't believe in ourselves, we didn't believe that we could do things. Today people no longer say to us, 'Can you?' They say, 'When can you?' Because the Indians finally believe in themselves, they believe they can do things.
I do enjoy and feel compelled to talk about things that are taboo. One, because I think I'm a troublemaker inside, if someone says, "Don't say that," it's all I want to say. And also, something I learned in therapy ... which is darkness can't exist in the light, and then that made me think of something that Mr. Rogers said, which is, "If it's mentionable, it's manageable."
Actually, I do happen to resemble a hallucination. Kindly note my silhouette in the moonlight." The cat climbed into the shaft of moonlight and wanted to keep talking but was asked to be quiet. "Very well, I shall be silent," he replied, "I shall be a silent hallucination.
What work do I have to do then?" said Will, but went on at once, "No, on second thought, don't tell me. I shall decide what I do. If you say my work is fighting, or healing, or exploring, or whatever you might say, I'll always be thinking about it. And if I do end up doing that, I'll be resentful because it'll feel as if I didn't have a choice, and if I don't do it, I'll feel guilty because I should. Whatever I do, I will choose it, no one else.
There are people who, instead of listening to what is being said to them, are already listening to what they are going to say themselves.
Mama says it's okay to be on the quiet side—if quiet means you're listening, watching, taking it all in.
I really don't care that much about "Beauties." What I really like are Talkers. To me, good talkers are beautiful because good talk is what I love. The word itself shows why I like Talkers better than Beauties, why I tape more than I film. It's not "talkies." Talkers are doing something.
You are the earth. We are sky and earth united.... You are my husband. You are my wife. My feet shall run because of you. My feet shall dance because of you. My heart shall beat because of you. My eyes see because of you. My mind thinks because of you and I shall love because of you.
Too often the strong, silent man is silent only because he does not know what to say, and is reputed strong only because he has remained silent.
If we do not learn from history, we shall be compelled to relive it. True. But if we do not change the future, we shall be compelled to endure it. And that could be worse.
We were that generation called silent, but we were silent neither, as some thought, because we shared the period's official optimism nor, as others thought, because we feared its official repression. We were silent because the exhilaration of social action seemed to many of us just one more way of escaping the personal, of masking for a while that dread of the meaningless which was man's fate.
Do not accept what you hear by report, do not accept tradition, do not accept a statement because it is found in our books, nor because it is in accord with your belief, nor because it is the saying of your teacher. Be lamps unto yourselves. Those who, either now or after I am dead, shall rely upon themselves only and not look for assistance to anyone besides themselves, it is they who shall reach the topmost height.
So for everybody who allows themselves to be separated from me because I said "African" instead of "Nubian" or "Black" or "Kemet" or "original" or "Israelite," don't be so foolish. I say "African" because the continent of Africa is the land from which we all originate. It is the word that we are most familiar with right now.
So for everybody who allows themselves to be separated from me because I said 'African' instead of 'Nubian' or 'Black' or 'Kemet' or 'original' or 'Israelite,' don't be so foolish. I say 'African' because the continent of Africa is the land from which we all originate. It is the word that we are most familiar with right now.
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